Contributions to Latin Lexicography

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Clarendon Press, 1889 - 624 pages
 

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Page 564 - tot laesis sua numina quisque deorum Vindicet, in poenas non satis unus eris. Here the numina are the name of a god on the lips, the angry sea, the weapons of Venus, the sacred things of Ceres. I would therefore suggest that quo numine laeso
Page 527 - war nur ein kleiner Schritt, in dem Ius Gentium ein allgemeines Recht zu erkennen, und zu schliessen, quod civile non idem continuo gentium, quod autem gentium, idem civile esse
Page 532 - Off. 3. 69 maiores nostri aliud ius gentium, aliud ius civile esse voluerunt. Quod civile, non idem continuo gentium, quod autem gentium, idem civile esse
Page 530 - These two theories, it need hardly be pointed out, are widely divergent. Sir Henry Maine regards the lus Gentium as originally ' the sum of the common ingredients in the customs of the old Italian tribes': Puchta regards it as a law essentially Roman, though formed partly out of non-Roman elements, administered to the gentes, or non-Roman peoples. Both Sir Henry Maine and Puchta think that the idea expressed by
Page 533 - ex aequo bonoque quam ex iure gentium Bomilcar, comes eius qui Romam fide publica venerat. (Here ius gentium, or universal usage, is mentioned as in conflict with natural equity.)
Page 533 - proprium civitatis est, vocaturque ius civile, quasi ius proprium \ipsius\ civitatis : quod vero naluralis ratio inter omnes homines constituit, id apud omnes populos peraeque custoditur
Page 536 - numerous details of commerce and general intercourse which would be brought across his path, the Roman would find some practices or usages universally prevalent, and these he referred to the category of ius gentium. Such importance had they assumed in the eyes of the jurists of the second century B. c., that ius gentium was formally distinguished from ius civile,
Page 527 - Civile keine Anwendung fand: die Grundlage dieses Rechtes waren wirkliche Peregrinenrechte, nur nach dem Bedürfniss allgemeiner Anwendbarkeit und unter dem Einfluss römischer Auffassung mannigfaltig modificirt und erweitert. ' Dann aber ist es das Recht welches in den erweiterten allgemeinen Rechtsansichten des römischen Volks seinen

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