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Absolute Number according acts alcohol American Edition Aschaffenburg assaults atavism Austria become bourgeoisie capital capitalist causes of crime Colajanni committed consequence convicted countries crimes against persons crimes against property criminal statistics criminelle Criminology cupidity decrease demoralizing economic conditions economic crimes egoistic England environment especially etiology example fact factors force Fornasari France Germany give greater homicide important increase individual infanticide influence innate Italy Kriminalstatistik labor lack less live marriage married means mendicity mode of production monogamy moral nature necessary Netherlands Neue Zeit nomic number of crimes number of persons offenses opinion parents penal penal substitutes Percentage petty bourgeoisie poor population poverty price of grain prison production Professor Ferri proletariat prostitution prove Prussia punishment question reason says sexual crimes social socialists surplus-value theft tion Total vagrancy Verbrechen Verbrecher violence wealth woman women workmen
Page 5 - ... fraud, or by violent oppression they be put besides it, or by wrongs and injuries they be so wearied, that they be compelled to sell all.
Page 391 - Hence, as more individuals are produced than can possibly survive, there must in every case be a struggle for existence — either one individual with another of the same species, or with the individuals of distinct species, or with the physical conditions of life.
Page 387 - I have lived with communities of savages in South America and in the East, who have no laws or law courts but the public opinion of the village freely expressed. Each man scrupulously respects the rights of his fellow, and any infraction of those rights rarely or never takes place. In such a community, all are nearly equal.
Page 4 - ... leave no ground for tillage, they inclose all into pastures; they throw down houses; they pluck down towns, and leave nothing standing, but only the church to be made a sheep-house.
Page 8 - THE first man who, having enclosed a piece of ground, bethought himself of saying This is mine, and found people simple enough to believe him, was the real founder of civil society.
Page 20 - The other vices of envy, malice, and revenge are their inseparable companions. In a state of society where men lived in the midst of plenty and where all shared alike the bounties of nature, these sentiments would inevitably expire. The narrow principle of selfishness would vanish. No man being obliged to guard his little store or provide with anxiety and pain for his restless wants, each would lose his individual existence in the thought of the general good.
Page 5 - ... poor, silly, wretched souls, men, women, husbands, wives, fatherless children, widows, woeful mothers, with their young babes, and their whole household small in substance and much in number, as husbandry requireth many hands. Away they trudge, I say, out of their known and accustomed houses, finding no place to rest in. All their household stuff, which is very little worth, though it might well abide the sale: yet being suddenly thrust out, they be constrained to sell it for a thing of nought....
Page 387 - ... rights rarely or never takes place. In such a community, all are nearly equal. There are none of those wide distinctions, of education and ignorance, wealth and poverty, master and servant, which are the product of our civilization ; there...
Page 28 - Thus the social order makes family life almost impossible for the worker. In a comfortless, filthy house, hardly good enough for mere nightly shelter, ill-furnished, often neither rain-tight nor warm, a foul atmosphere filling rooms overcrowded with human beings, no domestic comfort is possible. The husband works the whole day through, perhaps the wife also and the elder children, all in different places; they meet night and morning only, all under perpetual temptation to drink ; what family life...
Page 4 - I) your sheep that were wont to be so meek and tame, and so small eaters, now as I hear say, be become so great devourers and so wild, that they eat up, and swallow down the very men themselves. They consume, destroy, and devour whole fields, houses, and cities.