Crossing Horizons: World, Self, and Language in Indian and Western Thought
In this book, Shlomo Biderman examines the views, outlooks, and attitudes of two distinct cultures: the West and classical India. He turns to a rich and varied collection of primary sources: the Rg Veda, the Upanishads, and texts by the Buddhist philosophers Någårjuna and Vasubandhu, among others. In studying the West, Biderman considers the Bible and its commentaries, the writings of such philosophers as Plato, Descartes, Berkeley, Kant, and Derrida, and the literature of Kafka, Melville, and Orwell. Additional sources are Mozart's Don Giovanni and seminal films like Ingmar Bergman's Persona.
Biderman uses concrete examples from religion and literature to illustrate the formal aspects of the philosophical problems of transcendence, language, selfhood, and the external world and then demonstrates their plausibility in actual situations. Though his method of analysis is comparative, Biderman does not adopt the disinterested stance of an "ideal" spectator. Rather, Biderman approaches ancient Indian thought and culture from a Western philosophical standpoint to uncover cultural presuppositions that can be difficult to expose from within the culture in question.
The result is a fascinating landmark in the study of Indian and Western thought. Through his comparative prism, Biderman explores the most basic ideas underlying human culture, and his investigation not only sheds light on India's philosophical traditions but also facilitates a deeper understanding of our own.
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abstract ideas according activity argument atman attempt Babel Bartleby Berkeley Berkeley’s Buddha Buddhist certainty claim completely conceptual framework condition consider creation culture dependent Descartes Dialogues divine Don Giovanni doubt dream empty existence expression exteriority external objects external reality fact fiction God’s gods human hymn I-think ibid images imagined immanence India Indian philosophy interiority internal interpretation Kafka Kant Kant’s kind knowledge language linguistic Maimonides man’s means mental metaphysical methodical doubting Mimamsa mind mind’s monotheism Moreover Nagarjuna nature one’s ontological outlook outward perceived perception person philosophical Plato possible prapañca present presupposition of transcendence question refer reflexivity rejected religious representation Rg Veda ritual role seers self-awareness self’s selfhood sense someone source of light story theory of Forms things tion tower tower of Babel trans truth understanding Upanisadic Vasubandhu Vedas Vedic verse Western religions Winston Smith words worldview Yajñavalkya Yogacara