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action Adam aesthetic Andover Theological Seminary apostasy Arminian atonement attribute Beauty Bibliotheca Sacra character Christ Christian church connection conscience consciousness constitution Creator creed culture Deity depth discourse distinct Divine doctrine elements emotion essence eternal ethical ethical nature evil existence fact faculty feeling finite Greek guilt heart Hence history of Christian holy human mind human soul idea infinite influence judicial justice knowledge language literary literature living matter ment mental merely method mysterious object organic original original sin Pantheism particular peccatum philosophy Plato poetry preacher Princeton Review principle profound pure race reality regard relation religion religious revelation Rhetoric Scripture sense sinful nature sinner speculative sphere statement style substance supernatural tendency theologian theological studies theory thing thought tion transgression true truth uncon universal vital volitions voluntary W. G. T. Shedd whole words wrath
Page 209 - And now, lastly, will be the time to read with them those organic arts which enable men to discourse and write perspicuously, elegantly, and according to the fitted style, of lofty, mean, or lowly.
Page 22 - Hence in a season of calm weather Though inland far we be, Our souls have sight of that immortal sea Which brought us hither; Can in a moment travel thither, And see the children sport upon the shore, And hear the mighty waters rolling evermore.
Page 146 - if any man love the world, the love of the Father is not in him ; for all that is in the world is not of the Father, but of the world.
Page 46 - We are all born in subjection, — all born equally, high and low, governors and governed, in subjection to one great, immutable, preexistent law, prior to all our devices and prior to all our contrivances, paramount to all our ideas and all our sensations, antecedent to our very existence, by which we are knit and connected in the eternal frame of the universe, out of which we cannot stir.
Page 295 - Die, he or justice must; unless for him Some other, able, and as willing, pay The rigid satisfaction ; death for death.
Page 224 - Every sin, both original and actual, being a transgression of the righteous law of God, and contrary thereunto, doth in its own nature bring guilt upon the sinner, whereby he is bound over to the wrath of God, p.nd curse of the law, and so made subject to death, with all miseries spiritual, temporal and eternal.
Page 42 - ... to imbreed and cherish in a great people the seeds of virtue and public civility, to allay the perturbations of the mind, and set the affections in right tune; to celebrate in glorious and lofty hymns the throne and equipage of God's almightiness, and what He works, and what He suffers to be wrought with high providence in His church ; to sing...
Page 275 - But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by His blood, we shall be saved from wrath through Him. For if, when we were enemies, we were reconciled to God by the death of His Son ; much more, being reconciled, we shall be saved by His life.
Page 243 - The will, and the affections of the soul, are not two faculties; the affections are not essentially distinct from the will, nor do they differ from the mere actings of the will, and inclination of the soul, but only in the liveliness and sensibleness of exercise.