Dar Al Islam--the Mediterranean, the World System, and the Wider Europe: The "cultural Enlargement" of the EU and Europe's Identity
With the process of a 'wider Europe' (EU-Commission President Romano Prodi's 'ring of friends') that extends from Marrakech in Morocco to St Petersburg in Russia gathering speed, the growing rift between Europe and America also is about how to deal politically with the countries of the Mediterranean-Muslim world. The house of Islam (Dar al Islam) was pivotal to the European path to the Renaissance and to the re-discovery of classic Greek philosophy. The Mediterranean policy of the European Union aims at a positive and co-operative relationship with the region. A successful integration of the Mediterranean South would have tremendous and positive repercussions for regional and world peace. World-wide leading experts from the field of world systems analysis, economics, integration theory, political science, theology and area studies, agnostics, Christians, Jews and Muslims alike discuss the issue with European decision makers. The outcome is an interdisciplinary evaluation of this projected export of peace, co-operation, dialogue and stability in the framework of world centre-periphery relationships.
What people are saying - Write a review
We haven't found any reviews in the usual places.
A Political Reminder Dialogue Between Cultures a Matter of Supreme Importance for Civilisation and Democracy
The European Mediterranean Partnership
The Political and Economic Aspects of the EuroMediterranean Partnership
The Barcelona Process in the Framework of NeoLiberal Globalization
The West Europe and the Muslim World
Towards a New EU Policy for the Mediterranean South?
September 11 2001 Diagnosis Prognosis Therapy
Thinking Ahead Israels Future Relations with the European Union
East and West
Towards a Wider Europe
The New Round of European Enlargement Changing or Fostering European Identity?
Latinamericanization The Best Variant for Russia? Some Implications for the Concept of a Wider Europe
Globalization Inequality and a Wider Europe
The Triumph of Fear The U S War Against Iraq
Other editions - View all
activity Agreements already American analysis Arab Asia Asian Barcelona capital centers Central century China civilizations common competition Conference continuity cooperation countries course cultural democracy dependent dialogue direct dollar East economic effect enlargement established Euro-Mediterranean Europe European Union expectancy export fact female force foreign further future global growth human important income increased industrial inequality institutions integration interests investment Iraq Islamic Israel issues Italy Latin America less major means measures Mediterranean membership military Muslim Partnership peace perspective political population positive possible poverty present problems production question region relations Republic respect Rise Russia says share social society South structure Studies terrorism theory third trade Turkey United University violence West Western world economy world system
Page ix - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked that thou cover him; and that thou hide not thyself from thine own flesh?
Page ix - Is it such a fast that I have chosen ? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
Page ix - And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday...
Page ix - Then shalt thou call, and the Lord shall answer; thou shall cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity...
Page ix - Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge?