Death, Trust, & Society: Mapping Religion & CultureLionel Rothkrug made his name 25 years ago by theorizing that just as a human personality is defined by how an individual organizes his or her powers to behave, so a society acquires personality in the exercise of its organizational powers. Death, Trust and Society revisits and expands on this concept by focusing on how society's attitudes toward the dead—seen in funerary rites, mortuary practices, and pilgrimage patterns—shape the formation of social structures and contribute to the development of cultural traits. Death, Trust and Society is the debut title in North Atlantic's Death and Remembrance interdisciplinary series on cultural identity across nationalities and nations. |
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Acts of Thomas ancestor cults ancient ancient Greece animal sacrifice ascetics ascribed Ashoka believed Bible body bones Buddha Buddhist Cambridge chapter Chinese Christ Christian Church common dead concept contrast corpse cross-cultural cultural death deceased defilement Diatessaron divine docetism dream early earth Edessa Emperor Empire Evergetes example explains figures food offerings funerary German Gnostic God's gods Gospel of Thomas graves Greek heaven Hebrew Hebrew Bible Heian period Heracles holy persons Holy Roman Empire human Ibid images immanence immortals Imperial China India individual Islam itinerant Japan Japanese Jesus Jesus's Jewish Jews kings lands Late Medieval living Manichaeism martyrs Melchizedek Merback metaphors modes of sanctity monks Mormon mortuary numbers Palestine passage Phyllis Jestice pilgrimage pilgrims political popular portable practices regions relic cults religious resurrection rites ritual Roman sacred saints shrines Silk Road social society souls spirits temple tion tombs traditions Umritte University Press veneration Walter Burkert World Religions