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activities actual aspects attitude authority became become called century civilization comes common complete conception course custom democracy democratic discipline doctrine effort elements energies escape existence experience expression fact feeling final fixed folkways follow forms freedom future give gradually Greek growing growth habit Hence hope human ideal ideas impulses individual industry institutions intellectual intelligence interest knowledge largely larger later learning less living logic materials means medieval method Middle Ages mind moral movement nature organization past period philosophy Plato political possible practical present primitive problem progress psychology question race reason religious Roman secure seems seen sense significance social order society Socrates sort spirit structure struggle sure task theory things thinking thought tion traditions turn universal whole
Page 41 - That people was the Greek. Except the blind forces of Nature, nothing moves in this world which is not Greek in its origin.
Page 115 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Page 130 - And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.
Page 264 - I call therefore a complete and generous education, that which fits a man to perform justly, skilfully, and magnanimously all the offices, both private and public, of peace and war.
Page 84 - Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, — no, nor the human race, as I believe, — and then only will this our State have a possibility of life and behold the light of day.
Page 119 - The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field : which indeed is the least of all seeds : but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Page 255 - For men believe that their reason governs words; but it is also true that words react on the understanding; and this it is that has rendered philosophy, and the sciences sophistical and inactive.
Page 142 - I hear the Florentine, who from his palace Wheels out his battle-bell with dreadful din, And Aztec priests upon their teocallis Beat the wild war-drums made of serpent's skin; The tumult of each sacked and burning village; The shout that every prayer for mercy drowns; The soldiers...
Page 342 - That life is not as idle ore, But iron dug from central gloom, And heated hot with burning fears ; And dipped in baths of hissing tears, And battered with the shocks of doom To shape and use.
Page 115 - Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful...