Derrida on the Mend
The book has four parts. The first provides a lengthy explication and critique of Derrida, a service still much needed by today's philosophers and literary theorists. The second part locates a recension of Heideggerian thought at a site the author calls centric mysticism. Throughout this section, there are original applications to literature. The third part presents the full-scale analysis of Nagarjunist technique, and then goes on to develop a differential Zen contrasting very much with the centric Zen of Suzuki. Replete with treatments of Buddhist poetry, it is bound to be of great interest to Buddhologists. The fourth part applies differentialism to monotheism and Christian theology and develops a non-entitative trinitarianism, which will revise, it is hoped, contemporary theology significantly. Two appendices, in a concrete way, apply to literary theory and criticism what the author has worked out in the body of the book.
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Abrams Abrams's absolute affirms Angelus Silesius argue argument As-questions assertion becomes Buddha Buddhist called Candrakirti causality cause centric Christian Church claim concept constitution contradiction contradictory course criticism crossed-out deconstruction deconstructionist dedoublement definition Derrida Derridean dialectical differance differential mysticism Divine emptiness entitative erasure essay example existence Father fore-structure formula function Hamlet Heidegger Heidegger's Heideggerian hermeneutical Holy Spirit human identity Inada interpretation Karl Rahner kind knowing language literary logic logocentric Madhyamika magisterium matter meaning metaphor metaphysical mode monk Nagarjuna Nagarjunist nature negation nirvana notion origin perhaps Phenomena phenomenology philosophy phonic prajnapti present principle pure negative reference pure signifier question R. H. Blyth Rahner reality relation sense signifier and signified skandhas sous rature Streng sunyata Taoism tathata tetralemma textual aspect theology theory things third lemma thought tion trace tradition translation trinitarian Trinity truth Ubakikuta understanding understood unity valid verbal signs Voidism Weitz words
Page 3 - All the metaphysical determinations of truth, and even the one beyond metaphysical ontotheology that Heidegger reminds us of, are more or less immediately inseparable from the instance of the logos, or of a reason thought within the lineage of the logos, in whatever sense it is understood: in the pre-Socratic or...