Descartes: Meditations on First Philosophy: With Selections from the Objections and Replies

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Cambridge University Press, Apr 18, 1996 - Philosophy - 120 pages
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The Meditations, one of the key texts of Western philosophy, is the most widely studied of all Descartes' writings. This authoritative translation by John Cottingham, taken from the much acclaimed three-volume Cambridge edition of the Philosophical Writings of Descartes, is based upon the best available texts and presents Descartes' central metaphysical writings in clear, readable modern English. As well as the complete text of the Meditations, the reader will find a thematic abridgement of the Objections and Replies (which were originally published with the Meditations) containing Descartes' replies to his critics. These extracts, specially selected for the present volume, indicate the main philosophical difficulties which occurred to Descartes' contemporaries and show how Descartes developed and clarified his arguments in response. This edition contains a new comprehensive introduction to Descartes' philosophy by John Cottingham and the classic introductory essay on the Meditations by Bernard Williams.

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titre FR : méditations métaphysiques
niveau : lisible

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Meditasi-meditasi di Pertama-tama Philosophy[1] (subtitled Di mana keberadaan dari Allah dan kekekalan jiwa itu dipertunjukkan) adalah suatu [risalah/acuan] yang filosofis yang ditulis oleh René Descartes pertama menerbitkan di Latin dalam 1641. terjemahan Prancis dibuat oleh Duke dari Luynes dengan pengawasan Descartes dan diterbitkan dalam 1647 dengan sebutan Méditations Metaphysiques. sebutan/judul Latin Yang Asli adalah Meditationes philosophia prima tidak, di dalam sebagai Dei existentia et animæ immortalitas demonstratur. Buku itu terdiri dari enam meditasi, di mana barang buangan Descartes pertama semua kepercayaan di dalam berbagai hal yang tidak mutlak tertentu, dan lalu mencoba untuk menetapkan apa yang bisa dikenal dengan pasti. Meditasi-meditasi itu ditulis seolah-olah ia sedang merenung selama 6 hari: masing-masing meditasi mengacu pada yang terakhir seperti(ketika "kemarin". Bagaimanapun, Descartes tidak mengambil 6 hari untuk melengkapi pekerjaan ini, itu benar-benar mengambil?membutuhkan beberapa tahun.
Meditations terdiri atas presentasi sistim metafisis Descartes dalam kebanyakan tingkatan yang terperinci nya dan di dalam berkembangnya sistim filosofis Descartes, yang ia pertama memperkenalkan di yang keempat bagian dari Discourse nya di metoda (1637). pemikiran Descartes yang metafisis adalah juga ditemukan di dalam Principles dari Philosophy (1644), yang mana pengarang dimaksudkan untuk suatu buku penuntun filsafat


Dedicatory letter to the Sorbonne
Preface to the reader
Synopsis of the following six Meditations
What can be called into doubt
The nature of the human mind and how it is better known than the body
The existence of God
Truth and falsity
The essence of material things and the existence of God considered a second time
The nature of thought
The piece of wax
On Meditation Three
The idea of God
Objective reality
God author of my existence
On Meditation Four
The indifference of the will

The existence of material things and the real distinction between mind and body
Selections from the Objections and Replies
The dreaming argument
Certainty in dreams
On Meditation Two
Sum res cogitans I am a thinking thing
On Meditation Five
Clear and distinct perception and the Cartesian Circle
On Meditation Six

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About the author (1996)

Best known for the quote from his Meditations de prima philosophia, or Meditations on First Philosophy (1641), "I think therefore I am," philosopher and mathematician Rene Descartes also devoted much of his time to the studies of medicine, anatomy and meteorology. Part of his Discourse on the Method for Rightly Conducting One's Reason and Searching for the Truth in the Sciences (1637) became the foundation for analytic geometry. Descartes is also credited with designing a machine to grind hyperbolic lenses, as part of his interest in optics. Rene Descartes was born in 1596 in La Haye, France. He began his schooling at a Jesuit college before going to Paris to study mathematics and to Poitiers in 1616 to study law. He served in both the Dutch and Bavarian military and settled in Holland in 1629. In 1649, he moved to Stockholm to be a philosophy tutor to Queen Christina of Sweden. He died there in 1650. Because of his general fame and philosophic study of the existence of God, some devout Catholics, thinking he would be canonized a saint, collected relics from his body as it was being transported to France for burial.

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