Descartes and Augustine

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Cambridge University Press, Jan 28, 2002 - Philosophy - 415 pages
This book is the first systematic study of Descartes' relation to Augustine. It offers a complete re-evaluation of Descartes' philosophy, and of the philosophical ideas in Augustine that were Descartes' starting point. Descartes and Augustine will engage the attention of historians of medieval, neo-Platonic, and early modern philosophy. That Descartes was indebted to Augustine is not in itself a fresh discovery. What distinguishes Stephen Menn's book is his detailed demonstration that the key to the Meditations is Descartes' use of Augustine's method for establishing a knowledge of God and the soul independent of any theory of the physical world. This method gives Descartes an independent starting point for reconstructing the system of the sciences. Where the scholastics had tried to show that Augustine's metaphysics of God and the soul is compatible with an Aristotelian physics of matter and form, Descartes argues that they are not compatible, and that Augustinian metaphysics provides the foundation for an anti-Aristotelian mechanistic physics. Menn gives a detailed analysis of the Meditations, showing how the novel form of Descartes' argument arises from the challenge of presenting Augustine's metaphysics in a way that makes it suitable for its new foundational task. Descartes and Augustine includes a complete reading of the Meditations, a historical and philosophical introduction to Augustine's thought and to Plotinian neo-Platonism, and a discussion of the contemporary context of Descartes' earlier and later philosophical projects.
 

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Contents

III
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IV
18
V
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VI
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VIII
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IX
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XXI
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XXXI
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XXXII
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XXXIII
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XXXIV
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XXXV
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XXXVI
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XXXVII
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