Divine Love and Wisdom

Front Cover
The Swedenborg Foundation, 2003 - Philosophy - 339 pages
0 Reviews

Divine Love and Wisdomhas been called the most profound work of the Enlightenment scientist and seer Emanuel Swedenborg. It demonstrates how God’s love, wisdom, and humanity are reflected in creation and in ourselves, and suggests that the act of Creation is not a mystery of the past, but a miracle ongoing in every instant of the present. Like a blueprint of things unseen, Divine Love and Wisdommakes visible the hidden design of the universe, as well as the qualities of its Architect. Its vivid depiction of the spiritual mechanism of the world has impressed thinkers such as William Blake, Samuel Taylor Coleridge, Ralph Waldo Emerson, and Henry James Sr.

 

This volume contains an introduction by Gregory R. Johnson that puts the work in the context of the history of philosophy.

 

The New Century Edition of the Works of Emanuel Swedenborg is a modern-language, scholarly translation of Swedenborg’s theological works. The series’ easy-to-read style retains the dignity, variety, clarity, and gender-inclusive language of Swedenborg’s original Latin, bringing his thought to life. Introductions and annotations by eminent, international scholars place Swedenborg’s writings in their historical context and illuminate obscure references within the text, enabling readers to understand and trace Swedenborg’s influence as never before.

 

What people are saying - Write a review

We haven't found any reviews in the usual places.

Other editions - View all

Common terms and phrases

Popular passages

Page 266 - Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi.
Page 273 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man, who has in philosophical matters a competent faculty of thinking, can ever fall into it.
Page 45 - De Equo Albo, de Quo in Apocalypsi, Cap. XIX: Et Dein de Verbo et Ejus Sensu Spirituali seu Interno, ex Arcanis Coelestibus...
Page 282 - And it must be understood that a prince, and especially a new prince, cannot observe all those things which are" considered good in men, being often obliged, in order to maintain the state, to act against faith, against charity, against humanity, and against religion.
Page 40 - I read from the first with palpitating interest. My heart divined, even before my intelligence was prepared to do justice to the books, the unequalled amount of truth to be found in them. Imagine a fever patient, sufficiently restored of his malady to be able to think of something beside himself, suddenly transported where the free airs of heaven blow upon him, and the sound of running waters refreshes his jaded senses ; and you have a feeble image of my delight in reading. Or, better still, imagine...
Page 187 - Thou madest him to have dominion over the works of thy hands ; Thou hast put all things under his feet : All sheep and oxen, yea, and the beasts of the field ; The fowl of the air, and the fish of the sea, And whatsoever passeth through the paths of the seas.
Page 40 - Or, better still, imagine a subject of some petty despotism condemned to die, and with (what is more and worse) a sentiment of death pervading all his consciousness, lifted by a sudden miracle into felt harmony with universal man, and filled to the brim with the sentiment of indestructible life instead ; and you will have a true picture of my emancipated condition.
Page 39 - I gave them, after I brought them home, many a random but eager glance, but at last my interest in them grew so frantic under this tantalizing process of reading that I resolved, in spite of the doctors, that, instead of standing any longer shivering on the brink, I would boldly plunge into the stream, and ascertain, once for all, to what undiscovered sea its waters might bear me.
Page 276 - The present time has no causal dependence on the time immediately preceding it. Hence, in order to secure the continued existence of a thing, no less a cause is required than that needed to produce it at the first.
Page 44 - De Nova Hierosolyma et Ejus Doctrina Coelesti: Ex Auditis e Coelo: Quibus Praemittitur Aliquid de Novo Coelo et Nova Terra...

About the author (2003)

Emanuel Swedenborg (1688-1772) was a Swedish scientist, nobleman, and theologian who spent his life investigating the mysteries of the soul. Born in Stockholm to a staunchly Lutheran family, he graduated from the University of Uppsala and then traveled to England, Holland, France, and Germany to study the leading scientists of the time. He gained favor with Sweden's King Charles XII, who gave him the position of overseer of the Swedish mining industry. Later, he was given a seat on the Swedish House of Nobles by Charles XII's successor, Queen Ulrika Eleonora. Between 1743 and 1745 he began to have visions of heaven, hell, and Jesus Christ which resulted in a stream of books about the nature of God, the afterlife, and the inner meaning of the Bible. He devoted the last decades of his life to studying Scripture and presenting his own unique theology to the world.