Early Islamic Mysticism: Sufi, Qurʼan, Miraj, Poetic and Theological Writings
Michael Anthony Sells
Paulist Press, 1996 - Religion - 398 pages
"In these critical times nothing could be more valuable for the West than a rediscovery of its true spiritual heritage: books which were once the treasures of people, now rare and little known." Seyyed Hossein Nasr Early Islamic Mysticism: Sufi, Qur'an, Mi'raj, Poetic and Theological Writings translated, edited and with an introduction by Michael A. Sells preface by Carl W. Ernst God is the light of the heavens and earth. The light like the light of a lamp in a niche The lamp enclosed in a cover of glass The glass like a glistening star Kindled from the oil of a blessed tree An olive not of the East not of the West Its oil glows forth nearly without the touch of fire... Qur'an 24:35 The first centuries of Islam saw the development of Sufism as one of the world's major mystical traditions. Although the later Sufi writings by mystics such as Rumi are known and available in translation, access to the crucial early period of Islamic mysticism has been far more limited. This volume opens with an essay on the place of spirituality within the Islamic tradition. Immediately following are the foundation texts of the pre-Sufi spirituality: the Qur'an passages most important to the mystical tradition; the accounts of Muhammad's heavenly ascent (Mi'raj); and the crucial work of early poets in setting a poetic sensibility for speaking of union with the divine beloved. The volume then presents the sayings attributed to the key early figures of Islamic spirituality: Ja'far as-Saddiq, the Sixth Imam of the Shi'ite Tradition; Rabi'a, the most famous woman saint of classical Islam; Muhasibi, the founder of Islamic moral psychology; Bistami, whose sayings on mystical union have generated fascination and controversy throughout the Islamic tradition; Tustari, a pioneer in the mystical interpretation of the Qur'an; Junayd, who helped place Sufi mysticism at the center of the Islamic tradition; Hallaj, famous for his ecstatic utterances and martyrdom; and Niffari, whose sayings are considered among the deepest mystical expressions within Islam. The sayings of these pioneers are embedded in the later stratum of analytical and synoptic writings of later Sufi thinkers: Sarraj; Sulami; Qushayri; and 'Attar. Extensive portions of these writers are translated into English for the first time.
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SOURCES OF ISLAMIC MYSTICISM
EARLY SUFI QURAX INTERPRETATION
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Adam affirmation of unity Ahdullah Ahu Yazid Allah Most High angels annihilation Arabic asked attributes Basra beginswith Bistami bythe Chapter commentary conceit creatures deity dhikr discussion divine early Islamic early Sufi ecstasy ecstatic effacement ego-self egoism essay eternal existence famous God's grant him compassion hadith Hallaj Hasan heard Ahu heart heaven human humankind Iblis inclination interpretation Islamic isnad Ja'far Jihril Junayd Ka'ha Kitah knower knowledge light lord lote tree ma'rifa master meaning Mi'raj Moses Mu'tazilites Muhammad Muhasihi Musa mushahada Muslim mystical union night oncoming passage passing peace and blessings person poetic praise prayer present Prophet Qur'an Qushayri Rahi'a reality recite reference remembrance repentance rhymed prose ritual Sahl Sarraj Satan servant Shahrastani shari'a Shaykh Shi'ite sincerity someone spirit station Sufi Sufism Sulami Sura tawhid term theological tion tradition translation veil verse vision Whoever witness word worship wujud
Page 6 - ... earned He would have hastened for them the torment. Nay rather, they have their appointed time, and shall never find a refuge beside Him. These cities, we destroyed them when they were unjust ; and for their destruction we set an appointed time. And when Moses said to his servant, ' I will not cease until I reach the confluence of the two seas, or else I will go on for years 1.