Edmund Burke |
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5 | |
Burke and the Law of Nations | 64 |
Burke the Perennial Political Philosopher | 106 |
Burkes Critique of the Enlightenment | 115 |
Burke and the Rationalism of the Enlightenment | 117 |
Burke and the Sensibility of Rousseau | 161 |
Burke and Revolution | 195 |
Burkes General View of Revolution | 197 |
Burke and the Revolution of 1688 | 218 |
257 | |
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abstract affairs American appeals applied arbitrary argument attack authority believed Britain British Burke Burke's called Christian circumstances civil society claim common conception concerning constitutional contract criticism derived differences doctrine Edmund Burke eighteenth century England English Enlightenment established ethical existence expediency feeling France French Revolution human Ibid ideas important individual institutions intellectual James John Johnson justice king law of nations Letter liberty logic London manners means metaphysical method mind moral Natural Law natural rights never normative noted object parliament philosophy physical political practical present Price principles prudence radical rationalism reason Reflections reform regarding rejected religion religious Revolution of 1688 revolutionary Rousseau rule sense sensibility skepticism social sovereignty speculative Speeches spirit Swift theory things thought tion traditional true University utilitarian violated virtue Whigs whole writings wrote
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Стр. xvi - Government is a contrivance of human wisdom to provide for human wants. Men have a right that these wants should be provided for by this wisdom.
Стр. 5 - Far am I from denying in theory, full as far is my heart from withholding in practice, (if I were of power to give or to withhold,) the real rights of men. In denying their false claims of right, I do not mean to injure those which are real, and are such as their pretended rights would totally destroy.