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admit affirmed animals appears argument believe body Book called cause certainly Church complete condition consistent Council course Cousin criticism deny derived Descartes distinct doubt Edition effect elements English equally error especially Essay existence experience expression extent external fact faculties feel French give History human idea Illustrations infallibility infinite influence John judgment knowledge language laws least lectures less letters limits Locke Locke's matter meaning mind moral nature necessary never notion numerous objects observation opinions original passages perhaps period philosophy Pope possible Post Practical present principles probably Protestants question reason refer relation remarks result Roman Rome Second seems sensation sense similar speaks style supposed sure theory thing thought tion translation true truth universal vols whole writers
Seite 58 - He who loveth not his brother whom he hath seen, how shall he love God whom he hath not seen ? You, Mr.
Seite 277 - ... an inward prompting which now grew daily upon me, that by labour and in'tense study, (which I take to be my portion in this life,) joined with the strong propensity of nature, I might perhaps leave something so written to aftertimes, as they should not willingly let it die.
Seite 395 - The Englishman's Greek Concordance of the New Testament : Being an Attempt at a Verbal Connexion between the Greek and the English Texts ; including a Concordance to the Proper Names, with Indexes, GreekEnglish and English-Greek. New Edition, with a new Index. Royal 8vo. price 42s. The Englishman's Hebrew and Chaldee Concordance...
Seite 295 - Catholic England has been restored to its orbit in the ecclesiastical firmament, from which its light had long vanished, and begins now anew its course of regularly adjusted action round the centre of unity, the source of jurisdiction, of light and of vigour.
Seite 93 - I shall not at present meddle with the physical consideration of the mind, or trouble myself to examine wherein its essence consists, or by what motions of our spirits, or alterations of our bodies, we come to have any sensation by our organs, or any ideas in our understandings; and whether those ideas do, in their formation, any or all of them, depend on matter or no.