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affirm alike ancient Apostles aspirations AUBREY DE VERE authority become belongs Bible Catholic Catholic Emancipation centuries character Chaucer Christ Christian Church property civilisation claims Conary Congal Creed cumulative vote divine Divine Grace doctrine duty England English equally exist faculties gift grace heart higher Holy Scripture Home Rule human imagination impart individual intellectual Ireland Irish King knowledge land less literature majority man's Matthew Arnold means ment mind modern moral nation nature never once party passion patriotic period philosophy Plato poems poet poetic poetry political possessed principle Private Judgment Proportionate Representation Public Opinion R. H. Hutton race reason recognised red riders regards religion religious remain remarks respect Rule of Faith sacred Science sects secularisation sense society song soul spirit sympathies Theism themes things thou thought tion true truth unity virtue whole words Wordsworth
Page 79 - Which through the summer is not heard or seen, As if it could not be, as if it had not been! Thus let thy power, which like the truth Of nature on my passive youth Descended, to my onward life supply Its calm — to one who worships thee, And every form containing thee, Whom, SPIRIT fair, thy spells did bind To fear himself, and love all human kind.
Page 329 - If Thou be one whose heart the holy forms Of young imagination have kept pure, Stranger ! henceforth be warned ; and know that pride; Howe'er disguised in its own majesty, Is littleness; that he, who feels contempt For any living thing, hath faculties Which he has never used; that thought with him Is in its infancy.
Page 271 - ... opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
Page 273 - We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
Page 177 - Neither the few nor the many have a right to act merely by their will, in any matter connected with duty, trust, engagement, or obligation. The constitution of a country being once settled upon some compact, tacit or expressed, there is no power existing of force to alter it, without the breach of the covenant, or the consent of all the parties.
Page 271 - These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, 12 whether those things were so.
Page 273 - And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
Page 176 - In a state of rude Nature there is no such thing as a people. A number of men in themselves have no collective capacity. The idea of a people is the idea of a corporation. It is wholly artificial, and made, like all other legal fictions, by common agreement.