Finite and Eternal Being: An Attempt at an Ascent to the Meaning of Being

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ICS Publications, 2002 - Philosophy - 625 pages
"this volume, "written by a beginner for beginners" bears the imprint of the extraordinary intellectual and spiritual journey of its author, one of the most remarkable women of the twentieth century. born in Breslau into a practicing Jewish family in 1891, Edith Stein abandoned her faith as a teenager and later became a key figure among the early disciples of Edmund Husserl, the founder of phenomenology. ........." [from back cover]
 

Contents

INTRODUCTION
1
ACT AND POTENCY AS MODES OF BEING
31
Temporality
38
ESSENTIAL AND ACTUAL BEING
61
4 The Nature Wesen and Its Object Gegenstand Nature
73
10 Universals
97
12 Essential and Eternal Being
105
ESSENTIA OUSIA
121
11 The Truth of Judgment
298
13 Divine Truth
305
16 The Interrelation Between Truth and Goodness
311
18 The Full Meaning of the Good and the True
317
THE MEANING OF BEING
325
2 Transcendental Determinations and the Full Meaning
331
A Comparison between the Relationship of the Creator
348
THE IMAGE OF THE TRINITY IN THE CREATED WORLD
355

and Ousia
127
Ousia Its Composition of Form and Matter
133
Nature Essence Universal and Genus
145
3 Form and Matter
153
Nutrition Considered as an Example of the Formation
183
4 A Summary Discussion of the Concept of Form
219
Pure Form and Essential Form Considered
227
The Mutual Relationship of Form and Matter in
234
5 Concluding Summary of the Inquiry into the Nature
267
1 Retrospect and Prospect
277
4 The Transcendentals Preliminary Survey
283
6 The Existent as One unum
289
3 The Human BeingPerson Das menschliche Personsein
363
Spirit
378
6 Meaning and Fullness Form and Matter The Contrast
417
8 The Image of the Trinity in NonPersonal Animate
424
Soul
434
10 The Difference Between the Image of God in Rational
464
2 A Critical Appraisal of the Thomistic Doctrine on
471
Subsistence Selbstand Individual Being Einzelsein
487
3 Some Reflections on the Meaning of Human Individual
504
Notes
545
Index
615
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About the author (2002)

 Edith Stein, born on October 12, 1891, of Jewish parents, converted to Catholicism and was baptized on January 1, 1922. After her conversion, Edith spent her days teaching, lecturing, writing and translating, and she soon became known as a celebrated philosopher and author, but her own great longing was for the solitude and contemplation of Carmel, in which she could offer herself to God for her people. She entered the Discalced Carmelite Nuns cloistered community at Cologne-Lindenthal on October 14, 1933. The following April, Edith received the Habit of Carmel and the religious name of Teresa Benedicta of the Cross and on Easter Sunday, April 21, 1935, she made her Profession of Vows. When the Jewish persecution increased in violence and fanaticism, Sister Teresa Benedicta soon realized the danger that her presence was to the Cologne Carmel, and she asked and received permission to transfer to a foreign monastery. On the night of December 31, 1938, she secretly crossed the border into Holland where she was warmly received in the Carmel of Echt. There she wrote her last work, The Science of the Cross. She died in the gas chambers at Auschwitz on August 9, 1942. She was canonized on October 11, 1998.

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