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acid action animal antecedent armature atmosphere atoms attraction bacteria Belfast belief Bishop Butler body boiling brain called carbon carbonic acid cause coil conception consciousness contagium Darwin Democritus Descartes doctrine dust earth energy Epicurus evolution experience external fact feel fermentation Fichte flasks force germs Goethe Gramme machine heat human imagination inference inorganic intellectual knowledge liquid living Lucretius machine magnet Martineau matter mechanical ment microscope mind miracles molecular molecules moral motion Mozley muscles nature observed organisms Origin of Species oxygen particles pass Pasteur phenomena philosopher physical plant possess present produce Professor proved purely putrefaction question reason referred regards religion rendered result scientific sense Siemens solar solution soul splenic fever spontaneous temperature theory things thought tion Trinity House truth turnip infusion vegetable waves wire words yeast zinc
Page 97 - Was war ein Gott, der nur von außen stieße, Im Kreis das All am Finger laufen ließe! Ihm ziemt's, die Welt im Innern zu bewegen, Natur in Sich, Sich in Natur zu hegen, So daß, was in Ihm lebt und webt und ist, Nie Seine Kraft, nie Seinen Geist vermißt.
Page 230 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem ; but the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass by a process...
Page 333 - I have long held an opinion, almost amounting to conviction, in common I believe with many other lovers of natural knowledge, that the various forms under which the forces of matter are made manifest have one common origin; or, in other words, are so directly related and mutually dependent, that they are convertible, as it were, one into another, and possess equivalents of power in their action.
Page 365 - Whilst love and terror laid the tiles. Earth proudly wears the Parthenon, As the best gem upon her zone, And Morning opes with haste her lids To gaze upon the Pyramids; O'er England's abbeys bends the sky, As on its friends, with kindred eye; For out of Thought's interior sphere These wonders rose to upper air; 40 And Nature gladly gave them place. Adopted them into her race, And granted them an equal date With Andes and with Ararat.
Page 200 - I have noticed during years of self-observation that it is not in hours of clearness and vigour that this doctrine commends itself to my mind ; that in the presence of stronger and healthier thought it ever dissolves and disappears, as offering no solution of the mystery in which we dwell, and of which we form a part.
Page 67 - Rhodora! if the sages ask thee why This charm is wasted on the earth and sky, Tell them, dear, that if eyes were made for seeing, Then Beauty is its own excuse for being: Why thou wert there, O rival of the rose! I never thought to ask, I never knew: But, in my simple ignorance, suppose The self-same power that brought me there brought you.
Page 210 - Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. "Then was the iron, the clay, the brass, the silver and the gold broken to pieces together, and became like the chaff of the summer threshing-floors ; and the wind carried them away, that no place was found for them; and the stone that smote the image became a great mountain and filled the whole earth.
Page 393 - I cross the boundary of the experimental evidence, and discern in that Matter — which we, in our ignorance of its latent powers, and notwithstanding our professed reverence for its Creator, have hitherto covered with opprobrium — the promise and potency of all terrestrial life.
Page 87 - Self-reverence, self-knowledge, self-control, These three alone lead life to sovereign power. Yet not for power (power of herself Would come uncall'd for) but to live by law, Acting the law we live by without fear; And, because right is right, to follow right Were wisdom in the scorn of consequence.