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Absicht allgemeinen Augen äußeren Begriffe Behauptung besten Bestimmungen beweisen Bewußtseyn beyden blos bloße Daseyn denken dieſes Dinge durchaus eben eigenen eigentliche einander einmal einzig Empfindung Ende Erfahrung Erkenntniß Erscheinungen erst fern finden Folge Form Frage frey Freyheit ganze geben Gefühl Gegenstand Geist genug Gewalt gewisse giebt Glauben gleich Gott großen höheren indem innere irgend Kant könnte Körper Kraft lassen läßt Leben Lehre lich Liebe machen macht Mann Menschen menschlichen Mittel muß müssen mußte Natur nennen neue nothwendig objective offenbar Philosophie qu'il raison recht Rede reinen Sache sagen sagt Schrift Seele sehen seyn ſie Sinne Sinnlichkeit soll sollte Stande Stelle Theile überall Unendliche unmittelbar unmöglich unsere Unterschied Ursache Verknüpfung Vermögen Vernunft verschiedene Verstand viel voll vollkommen vorhanden Vorstellungen wahre wahrhaft Wahrheit Wahrnehmung wåre Weise weiter Welt wenig Werke Wesen wider wieder wirklich Wirkung wissen Wissenschaft wohl wollen Wort zugleich
Pagina 148 - NOTHING is more free than the imagination of man; and though it cannot exceed that original stock of ideas furnished by the internal and external senses, it has unlimited power of mixing, compounding, separating, and dividing these ideas, in all the varieties of fiction and vision. It can feign a train of events, with all the appearance of reality, ascribe to them a particular time and place, conceive them as existent, and paint them out to itself with every circumstance, that belongs to any historical...
Pagina 150 - This variety of terms, which may seem so unphilosophical, is intended only to express that act of the mind which renders realities, or what is taken for such, more present to us than fictions, causes them to weigh more in the thought, and gives them a superior influence on the passions and imagination. Provided we agree about the thing, it is needless to dispute about the terms.
Pagina 150 - But its true and proper name, as we observed before, is belief; which is a term that every one sufficiently understands in common life. And in philosophy, we can go no farther than assert, that belief is something felt by the mind, which distinguishes the ideas of the judgment from the fictions of the imagination.
Pagina 148 - Wherein, therefore, consists the difference between such a fiction and belief ? It lies not merely in any peculiar idea, which is annexed to such a conception as commands our assent, and which is wanting to every known fiction. For as the mind has authority over all its ideas, it could voluntarily annex this particular idea to any fiction, and consequently be able to believe whatever it pleases ; contrary to what we find by daily experience.
Pagina 150 - The imagination has the command over all its ideas, and can join, and mix, and vary them in all the ways possible. It may conceive objects with all the circumstances of place and time. It may set them, in a manner, before our eyes in their true colours, just as they might have existed.
Pagina 48 - Wilkins' forty Summa Genera, to the head of quantity alone, so as to make Mathematics and Logic, Natural History and Civil History, Natural Philosophy and philosophy of all other kinds, coincide omni ex parte.
Pagina 144 - It seems evident that men are carried, by a natural instinct or prepossession, to repose faith in their senses ; and that, without any reasoning, or even almost before the use of reason, we always suppose an external universe which depends not on our perception, but would exist though we and every sensible creature were absent or annihilated.
Pagina 144 - ... prepossession to repose faith in their senses, and that without any reasoning, or even almost before the use of reason, we always suppose an external universe which depends not on our perception but would exist though we and every sensible creature were absent or annihilated. Even the animal creation are governed by a like opinion and preserve this belief of external objects in all their thoughts, designs, and actions.