Gershom Scholem: The Man and His Work
In the early part of the twentieth century, Gershom Scholem (1897-1982) founded the academic discipline of the study of Jewish Mysticism. In so doing, he not only broke new scholarly ground; but he also revolutionized the field of Judaic Studies as a whole and left an indelible mark on the study of religion.
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THE SPIRITUAL QUEST OF THE PHILOLOGIST
GERSHOM SCHOLEM AND JUDAIC STUDIES
GERSHOM SCHOLEMS CONTRIBUTION TO THE STUDY OF THE ZOHAR
GERSHOM SCHOLEM ON PANTHEISM IN THE KABBALA
GERSHOM SCHOLEM AND JEWISH MESSIANISM
GERSHOM SCHOLEMS INTERPRETATION OF HASIDISM AS AN EXPRESSION OF HIS IDEALISM
GERSHOM SCHOLEMS CONCEPTION OF JEWISH NATIONALISM
GERSHOM SCHOLEM AS BIBLIOPHILE
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according to Scholem analysis attitudes ayin Baal Shem Tov Buber Buber's interpretation century Christian concept context creation culture Devarim be-go devequt dialectic Ein-Sof emanation entry into history essay ethical existence expression German Gershom Scholem Gnostic God's Godhead halakha Hasidism Hebrew University hidden historian Ibid Israel Academy Jerusalem Jewish history Jewish messianism Jewish mysticism Jewish National Jewry Jews and Judaism Judaic Studies Judaism Kabbala kabbalistic Kafka lectures Library Lurianic Kabbala Maggid of Mezritch Major Trends Malachi Beit-Arie meaning Mendes-Flohr merkava messianic element Messianic Idea messianic movement modern Moses de Leon myth Nathan Rotenstreich National and University pantheistic philosophical present published qoma Rabbi radical reality realm relationship religion religious Sabbatean movement Sabbateanism scholarly scholars scholarship Scholem emphasizes Scholem's view Science of Judaism secular sefira sefirot sense Shi'ur qoma sources spiritual symbol texts theistic theology thirteenth-century thought Torah tradition transcendent Unhistorical Aphorisms Urbach zimzum Zionism Zohar