Good and evil: an absolute conception
Raimond Gaita's Good and Evil is one of the most important, original and provocative books on the nature of morality to have been published in recent years. It is essential reading for anyone interested in what it means to talk about good and evil. Gaita argues that questions about morality are inseparable from the preciousness of each human being, an issue we can only address if we place the idea of remorse at the centre of moral life. Drawing on an astonishing range of thinkers and writers, including Plato, Wittgenstein, George Orwell and Primo Levi, Gaita also reflects on the place of reason and truth in morality and ultimately how questions about good and evil are connected to the meaning of our lives. This revised edition of Good and Evil includes a substantial new preface and afterword by the author.
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Evil and Unconditional Respect
The Scope of Academic Moral Philosophy
Mortal Men and Rational Beings
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acknowledge action amongst animals answer Arendt argued argument Aristotle believe Bernard Williams called Callicles capacity Cavell Chapter character characterised claim cognitive conception concern conditioned conflict consequentialists contrast corrupt D. Z. Phillips dead deed deepened deny descriptions discussion Donagan emphasis epistemic epistemology ethical eudaimonia evil evil-doer example expression fact false feel G.E.M. Anscombe generis Gorgias grammar Hannah Arendt human Ibid idea intelligible object internal Iris Murdoch judge Kant Kantian Kegan Paul killing kind lives London matter meaning merely metaphysical moral judgements moral philosophy moral understanding murder Nicomachean Ethics Oxford pain person Peter Winch Phillipa Foot philosophers pity Plato politics Polus practical propositional knowledge propositions question rational reality reason relation remorse requirement response revealed Routledge & Kegan scepticism sense seriously slave owner Socrates someone speak suffer suggested theory things thought Thrasymachus tion true truth virtue Wiggins Williams Wittgenstein wrong