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Twists and Turns in Pauls Allegory
HAGAR AND SARAH IN JEWISH CHRISTIAN AND MUSLIM TRADITIONS
Conflict and Coexistence in Jewish Interpretation
Interpretive Fate amid the Church Fathers
Islamic Hagar and Her Family
HAGAR AND SARAH IN CONTINUING CONVERSATION
Hagar in African American Biblical Appropriation
Children of Struggle
Index of Scripture References
Index of Authors and Editors
Index of Subjects
Abra Abraham Abram African American Allah allegory argues Augustine Bible biblical biblical appropriation biblical narrative birth blessing Calvin century chapter child Christ Christian Chrysostom church fathers circumcision commentary context covenant cultural death descendants divine Donatists Egypt Egyptian faith Faustus Feminist Galatians gender genealogy Genesis Genesis Rabbah Gentile God's gospel hadith Hagar and Ishmael Hagar and Sarah Hebrew Horsley husband Ibid interpretation Isaac Ishmael's mother Islam Jerome Jerusalem Jesus Jewish Jewish Christian Jews Jovinian Judaism Kahl laugh live Luther male Manichean marriage Martyn meaning Mecca midrash Muhammad Muslims narrator Old Testament Origen patriarchal Paul Paul's allegory Pharaoh Phyllis Trible political promise Prophet Qibla Qur'an rabbinic reading relationship religion religious rhetoric Roman Sarah and Hagar Sarai says scholars Scripture sexual slave woman slavery story of Hagar struggle Surah theological tion tradition University Press verb verses wife wilderness womanist women words Yhwh York
Page 193 - There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.
Page 76 - But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.
Page 193 - Certainly there are very real differences between us of race, age, and sex. But it is not those differences between us that are separating us. It is rather our refusal to recognize those differences, and to examine the distortions which result from our misnaming them and their effects upon human behavior and expectation.
Page 46 - So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed, and wandered in the wilderness of Beer-sheba.
Page 41 - Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ish'mael.
Page 81 - For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.
Page 72 - Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother.