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according action activity admitted affections afford application Association attain authority basis becomes belief belong cause character common conception concerned condition conduct Conscience consciousness continuance Crown 8vo dependent desire determine discovers dispositions distinct Divine duty Edition English Essays essential Ethics exercise existence experience explanation external facts faculties feeling finite force freedom give given ground happiness harmony higher History human idea implies impulse intellectual intelligence involves judgment knowledge known logical maintained matter means mental merely Mill mind moral law motives named nature object obligation observation organism origin pain Philos Philosophy physical pleasure position possible practical present principle problem produce Professor Psychology pure question rational Reason recognised reference regarded relation result rule says sensation sense sentiment theory things thought tion truth universal volition whole wrong
Page 129 - the doing good to mankind, in " obedience to the will of God, and for the " sake of everlasting happiness...
Page 129 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Page 129 - By the principle of utility is meant that principle which approves or disapproves of every action whatsoever, according to the tendency which it appears to have to augment or diminish the happiness of the party whose interest is in question: or, what is the same thing in other words, to promote or to oppose that happiness.
Page 50 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Page 129 - For there is no such finis ultimus (utmost aim), nor summum bonum (greatest good) , as is spoken of in the books of the old moral philosophers. Nor can a man any more live whose desires are at an end than he whose senses and imaginations are at a stand. Felicity is a continual progress of the desire from one object to another, the attaining of the former being still but the way to the latter.