Helen in Egypt

Front Cover
New Directions Publishing, 1974 - Literary Criticism - 304 pages
The fabulous beauty of Helen of Troy is legendary. But some say that Helen was never in Troy, that she had been conveyed by Zeus to Egypt, and that Greeks and Trojans alike fought for an illusion. A fifty-line fragment by the poet Stesichorus of Sicily (c. 640-555 B.C.), what survives of his Pallinode, tells us almost all we know of this other Helen, and from it H. D. wove her book-length poem. Yet Helen in Egypt is not a simple retelling of the Egyptian legend but a recreation of the many myths surrounding Helen, Paris, Achilles, Theseus, and other figures of Greek tradition, fused with the mysteries of Egyptian hermeticism.

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Contents

II
vii
III
12
IV
29
V
43
VI
58
VII
72
VIII
87
IX
103
XIII
156
XIV
172
XV
187
XVI
202
XVII
216
XVIII
232
XIX
249
XX
265

X
113
XI
126
XII
141
XXI
282
Copyright

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Page 293 - Paphos; so the dart of Love is the dart of Death, and the secret is no secret; the simple path refutes at last the threat of the Labyrinth, the Sphinx is seen, the Beast is slain and the Phoenix-nest reveals the innermost key or the clue to the rest of the mystery; there is no before and no after, there is one finite moment that no infinite joy can disperse...
Page 101 - I am not nor mean to be the Daemon they made of me; going forward, my will was the wind, (or the will of Aphrodite filled the sail, as the story told of my first rebellion; the sail, they said, was the veil of Aphrodite), let them sing Helena for a thousand years, let them name and re-name Helen, I can not endure the weight of eternity, they will never understand how, a second time, I am free...
Page 279 - ... followed a track in the sand though we spoke but little, and the absolute, final spark, the ember, the Star had no personal, intimate fervour; was it desire? it was Love, it was Death, but what followed before, what after? a thousand- thousand days, as many mysterious nights, and multiplied to infinity, the million personal things, things remembered, forgotten, remembered again, assembled and re-assembled in different order as thoughts and emotions, the sun and the seasons changed, and as the...
Page vii - Helen was never in Troy. She had been transposed or translated from Greece into Egypt. Helen of Troy was a phantom, substituted for the real Helen, by jealous deities.
Page 121 - I am the first in all history to say, she died, died, died when the Walls fell; what mystery is more subtle than this? what spell more potent? I saw the pomegranate, blighted by winter, I saw the flowering pomegranate and the cleft fruit on the summer branch; I wait for a miracle as simple, as inevitable as this . . . now it is dark upon...
Page 48 - I stooped to fasten a greave that was loose at the ankle, when she turned; I stood indifferent to the rasp of metal, and her eyes met mine; you say, I could not see her eyes across the field of battle, I could not see their light shimmering as light on the changeable sea?
Page 5 - How did we greet each other? here in this Amen-temple, I have all-time to remember; he comes, he goes; I do not know that memory calls him, or what Spirit-master summons him to release (as God released him) the imprisoned, the lost; few were the words we said, but the words are graven on stone, minted on gold, stamped upon lead; they are coins of a treasure or the graded weights of barter and measure; "I am a woman of pleasure...
Page xii - King of Myrmidons, unconquerable, a mountain and a grave, Achilles; few were the words we said, nor knew each other, nor asked, are you Spirit? are you sister? are you brother? are you alive? are you dead? the harpers will sing forever of how Achilles met Helen among the shades, but we were not, we are not shadows; as we walk, heel and sole leave our sandal-prints in the sand, though the wounded heel treads lightly and more lightly follow, the purple sandals.
Page 141 - Enna are in your tears; why do you weep, Helen? what cruel path have you trod? these heavy thongs, let me unclasp them; did you too seek Persephone's drear icy way to Death? your feet are wounded with this huntsman's gear; who wore these clumsy boots? there — there — let the fire cheer you; will you choose from the cedar-chest there, your own fleece-lined shoes? or shall I choose for you? Ul "A goddess speaks,
Page vii - Stesichorus was said to have been struck blind because of his invective against Helen, but later was restored to sight, when he reinstated her in his Pallinode. Euripides, notably in The Trojan Women, reviles her, but he also is "restored to sight.

About the author (1974)

Hilda Doolittle was born in September 1886 in Bethlehem, Pennsylvania. She is a poet and a novelist known as being a member of the poetry group avant-garde Imagists who believed in writing about what they chose. This later lead to her writings on modernism. She moved to London in 1911 where she met Ezra Pound who encouraged her writing. Her poetry was published in the English Review and the Transatlantic Review. Her work often borrowed images from classical Greek literature to evoke a particular feeling in the reader. In 1911 she sailed to Europe and met Richard Aldington - a poet whop would help her in her career and along with Pound the three poets became known as the "three original Imagists". Pound gave her the nickname H.D. Imagiste and it stuck. Some of her poetry collections are Helen in Egypt and Hermetic Definition. She also wrote several books such as "Hermione" and "The Gift".

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