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ancient animal worship Aristotle Aryan Assyrians Athenian Athens Babylonian boys Brahmanical century B.C. ceremonial character chief China Chinese Cicero citizens civilisation conception culture discipline divine doubtless Egypt Egyptian empire ethical exercises existence father give gods Greece Greek gymnastic heart Hebrews Hellenic Herodotus higher highest Hindu human idea ideal influence instruction intellectual Isocrates Jewish Jews king Latin learning literary literature Lycurgus master mind moral nature Nile Nineveh orator oratory organised Osiris period Persian philosophy Plato Plutarch political practical priest priesthood Professor prophets Ptah pupils Quintilian race recognised regarded religion religious rhetoric Roman Rome sacred says schools scribes Semitic sense social Spartan speak spirit supreme Talmud taught teacher teaching Temple thee things thou thought Tiele tion tradition true truth virtue whole women words worship writing young youth
Page 76 - Hear, O Israel: The Lord our God is one Lord: And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Page 238 - A forest huge of spears; and thronging helms Appeared, and serried shields in thick array Of depth immeasurable. Anon they move In perfect phalanx to the Dorian mood Of flutes and soft recorders - such as raised To height of noblest temper heroes old Arming to battle, and instead of rage Deliberate valour breathed, firm, and unmoved With dread of death to flight or foul retreat...
Page 94 - He that spareth his rod hateth his son : but he that loveth him chasteneth him betimes.
Page 61 - Ashpenaz, the master of his eunuchs, that he should bring certain of the children of Israel and of the king's seed, and of the princes; 4 Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.
Page 200 - For we are lovers of the beautiful, yet simple in our tastes, and we cultivate the mind without loss of manliness. Wealth we employ, not for talk and ostentation, but when there is a real use for it. To avow poverty with us is no disgrace; the true disgrace is in doing nothing to avoid it. An Athenian citizen does not neglect the State because he takes care of his own household; and even those of us who are engaged in business have a very fair idea of politics.
Page 245 - The truth is, he took in their case, also, all the care that was possible; he ordered the maidens to exercise themselves with wrestling, running, throwing the quoit, and casting the dart, to the end that the fruit they conceived might, in strong and healthy bodies, take firmer root and find better growth, and withal that they, with this greater vigor, might be the more able to undergo the pains of child-bearing.
Page 269 - ... and when they have taught him the use of the lyre, they introduce him to the poems of other excellent poets, who are the lyric poets; and these they set to music, and make their harmonies and rhythms quite familiar to the...
Page 230 - Spartans, nor such as should sell their pains ; nor was it lawful, indeed, for the father himself to breed up the children after his own fancy ; but as soon as they were seven years old they were to be enrolled in certain companies and classes, where they all lived under the same order and discipline, doing their exercises and taking their play together. Of these, he who showed the most conduct and courage was made captain; they had their eyes always upon him, obeyed his orders, and underwent patiently...
Page 240 - Their discipline continued still after they were full-grown men. No one was allowed to live after his own fancy ; but the city was a sort of camp, in which every man had his share of provisions and business set out, and looked upon himself not so much born to serve his own ends as the interest of his country.
Page 411 - They teach not, that to govern well, is to train up a nation in true wisdom and virtue, and that which springs from thence, magnanimity (take heed of that}, and that which is our beginning, regeneration, and happiest end, likeness to God, which in one word we call godliness; and that this is the true flourishing of a land, other things follow as the shadow does the substance; to teach thus were mere pulpitry to them.