How Good People Make Tough Choices Rev Ed: Resolving the Dilemmas of Ethical Living

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Harper Collins, Nov 24, 2009 - Philosophy - 272 pages
3 Reviews

“A thought-provoking guide to enlightened and progressive personal behavior.”
—Jimmy Carter

 

An essential guide to ethical action updated for our challenging times, How Good People Make Tough Choices by Rushworth M. Kidder offers practical tools for dealing with the difficult moral dilemmas we face in our everyday lives. The founder and president of the Institute for Global Ethics, Dr. Kidder provides guidelines for making the important decisions in situations that may not be that clear cut—from most private and personal to the most public and global. Former U.S. senator and NBA legend Bill Bradley calls How Good People Make Tough Choices “a valuable guide to more informed and self-conscious moral judgments.”
 

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How good people make tough choices

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Founder of the Institute for Global Ethics, Kidder (Agenda for the 21st Century, LJ 2/15/88) presents his philosophy, principles, and modus operandi of ethical decision-making. He first examines how ... Read full review

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Um livro que me esclareceu sobre os dilemas éticos que a gente enfrenta no dia a dia. Em português, o título do livro é " como escolher na vida entre o certo e o certo", da editora Gente. O livro não trata de discutir entre o certo e o errado, o que eu acho ótimo. O livro vai além do básico.
Destaca quatro dilemas éticos que enfrentamos:
Verdade vs lealdade
Indivíduo vc comunidade
Curto prazo vs longo prazo
Justiça vs compaixão.
Eu li este livro depois de uma pergunta que um jovem profissional me fez: "é ético alterar um processo dentro de uma empresa se isso significa que pessoas irão perder seu emprego"? Good question! A minha proposta foi pensar em outra pergunta: como alterar um processo dentro de uma empresa e garantir que as pessoas sejam afetadas de forma positiva pela mudança? Se a gente consegue sair do dilema e encontrar uma terceira alternativa, talvez a gente esteja realmente promovendo as mudanças for good. Se não for possível, como a gente deve se comportar de forma a viver em paz com nossas decisões?
 

Contents

Chapter Two
30
Chapter Three
57
Chapter Four
77
Chapter Five
109
Chapter Six
127
Chapter Seven
151
Chapter Eight
177
Chapter Nine
209
Notes
223
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Page 35 - Milton! thou should'st be living at this hour: England hath need of thee: she is a fen Of stagnant waters: altar, sword, and pen, Fireside, the heroic wealth of hall and bower, Have forfeited their ancient English dower Of inward happiness. We are selfish men. Oh! raise us up, return to us again; And give us manners, virtue, freedom, power.
Page 108 - In Brueghel's Icarus, for instance: how everything turns away Quite leisurely from the disaster; the ploughman may Have heard the splash, the forsaken cry, But for him it was not an important failure...
Page 25 - Act only on that maxim through which you can at the same time will that it should become a universal law...
Page 157 - I must again repeat what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Page 152 - The basis of our government being the opinion of the people, the very first object should be to keep that right; and were it left to me to decide whether we should have a government without newspapers, or newspapers without a government, I should not hesitate a moment to prefer the latter.
Page 72 - ... at the right times, with reference to the right objects, towards the right people, with the right motive, and in the right way, is what is both intermediate and best, and this is characteristic of virtue.
Page 78 - I stumbled back of the car and stood by the heap, a doe, a recent killing; she had stiffened already, almost cold. I dragged her off; she was large in the belly. My fingers touching her side brought me the reason her side was warm; her fawn lay there waiting, alive, still, never to be born.
Page 190 - It is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.
Page 78 - Traveling through the dark I found a deer dead on the edge of the Wilson River road. It is usually best to roll them into the canyon: that road is narrow; to swerve might make more dead. By glow of the tail-light I stumbled back of the car and stood by the heap, a doe, a recent killing; she had stiffened already, almost cold. I dragged her off; she was large in the belly. My fingers touching her side brought me the reason — her side was warm; her fawn lay there waiting...
Page 78 - My fingers touching her side brought me the reason— her side was warm; her fawn lay there waiting, alive, still, never to be born. Beside that mountain road I hesitated. The car aimed ahead its lowered parking lights; under the hood purred the steady engine.

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About the author (2009)

Rushworth M. Kidder was a professor of English at Wichita State University for ten years before becoming an award-winning columnist and editor at the Christian Science Monitor. The author of ten books on subjects ranging from international ethics to the global future, he won the 1980 Explicator Literary Foundation Award for his book on the poetry of E.E. cummings. He and his wife, Elizabeth, live in Lincolnville, Maine.

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