Humboldt: 'On Language': On the Diversity of Human Language Construction and Its Influence on the Mental Development of the Human Species

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Wilhelm von Humboldt's classic study of human language was first published in 1836, as a general introduction to his three-volume treatise on the Kawi language of Java. It is the final statement of his lifelong study of the nature of language, exploring its universal structures and its relation to mind and culture. Empirically wide-ranging - Humboldt goes far beyond the Indo-European family of languages - it remains one of the most interesting and important attempts to draw philosophical conclusions from comparative linguistics. This 1999 volume presents a translation by Peter Heath, together with an introduction by Michael Losonsky that places Humboldt's work in its historical context and discusses its relevance to contemporary work in philosophy, linguistics, cognitive science, and psychology.
 

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Contents

The procedure of language more fully explained verbal affinity and verbal form
90
Isolation inflection and agglutination of words
100
Verbal unity more closely examined incorporative system of languages means of designating verbal unity the pause letterchange
109
Accent
125
Incorporative system of languages framing of the sentence
128
Congruence of soundforms in languages with grammatical requirements
140
Main division of languages according to the purity of their formative principle
143
Character of languages poetry and prose
148

Conjoint action of individuals and nations
37
The same continued
41
Transition to closer consideration of language
46
Form of languages
48
Nature and constitution of languages as such
54
Soundsystem of languages nature of the articulated sound soundchanges allocation of sounds to concepts designation of general relations the sense of...
65
Inner linguistic form
81
Combination of sound with inner linguistic form
88
Power of languages to evolve felicitously from on to another act of spontaneous positing in languages the verb the conjunction the relative pronouns...
182
Retrospect on the course of the inquiry so far languages that deviate from purely regular form
214
Nature and origin of less perfect languagestructure the Semitic languages the Delaware language
220
The Chinese language the same continued the Burmese language
230
Whether the polysyllabic languagestructure has evolved from the monosyllabic
262
Glossary
288
Index
290
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Page 54 - Language is the formative organ of thought. Intellectual activity, entirely mental, entirely internal, and to some extent passing without trace, becomes, through sound, externalized in speech and perceptible to the senses. Thought and language are therefore one and inseparable from each other.
Page 63 - Nobody means by a word precisely and exactly what his neighbour does, and the difference, be it ever so small, vibrates, like a ripple in water, throughout the entire language. Thus all understanding is always at the same time a not-understanding, all concurrence in thought and feeling at the same time a divergence.
Page 60 - Humboldt's posthumous magnum opus may serve to round out the picture, where he declares that [...] there resides in every language a characteristic world-view. As the individual sound stands between man and the object, so the entire language steps in between him and the nature that operates, both inwardly and outwardly, upon him. He surrounds himself with a world of sounds so as to assimilate and process within himself the world of objects.
Page 48 - We must look upon language, not as a dead product, but far more as a producing.
Page 60 - ... is so, since every language contains the whole conceptual fabric and mode of presentation of a portion of mankind. But because we always carry over, more or less, our own world-view, and even our own language-view, this outcome is not purely and completely experienced.
Page 21 - ... are also connected with, and dependent upon, a third and higher phenomenon, theijrourth of man's mental pouters into ever new and often more elevated forms. . . . This revelation of man's mental powers, diverse in its degree and nature, over the course of millennia and throughout the world, is the highest aim of all spiritual endeavour, the ultimate idea which world history...
Page 24 - Language, indeed, arises from a depth of human nature which everywhere forbids us to regard it as a true product and creation of peoples. It possesses an autonomy that visibly declares itself to us, though inexplicable in its nature, and, seen from this aspect, is no production of activity, but an involuntary emanation of the spirit, no work of nations but a gift fallen to them by their inner destiny.
Page 49 - For it is the ever-repeated mental labour of making the articulated sound capable of expressing thought. In a direct and strict sense, this is the definition of speech on any occasion; in its true and essential meaning, however, we can also regard, as it were, only the totality of this speaking as the language.
Page 56 - Regardless of communication between man and man, speech is a necessary condition for the thinking of the individual in solitary seclusion. In appearance, however, language develops only socially, and man understands himself only once he has tested the intelligibility of his words by trial upon others.
Page 60 - Words well up freely from the breast, without necessity or intent, and there may well have been no wandering horde in any desert that did not already have its own songs. For man, as a species, is a singing creature, though the notes, in his case, are also coupled with thought.

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