Hypothesis and the Spiral of Reflection: Levinas and the Politics of Reproduction
This book describes a realist, fallibilist alternative when intuitionism and its psychocentric ontology are rejected. Weissman proposes an agenda for metaphysical inquiry and also a method for testing metaphysical claims. Arguing that science and metaphysics are successive refinements of the maps and plans used in practical life, he affirms that metaphysics is to complete our self-understanding by locating us within a world we have not made.
This book is a sequel to Intuition and Ideality which surveys the many versions of intuitionism-intuitionism as it prescribes that reality be identified with mind itself or with the things set before our inspecting mind.
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abductive acknowledge actual affairs affirming applicable behaviors categorial form cause characterization claims coherent conceptual confirmed constraining values construed contradiction creating Descartes described determinable dialectic difference directing domain effect empirical Empiricism eternal possibilities evidence example experience explain exposition expression formulate Hume hypothetical method ideas implies infer inquiry inspecting minds instantiated integration intentional objects interpretation intuitionism intuitionist justify language laws logical possibilities material possibility matters of fact meaning meaningful mediated merely metaphysical hypotheses metaphysicians mind's nature nature's negative theology notion object realism objects observed ontology organizing ourselves particular perception phenomenologists philosophic physical Plato possibilities signified possible worlds practice and science Prescriptivism prescriptivist principle properties reality relations represent representations rubrics rules satisfy schematizing secure selfhood sensory data sentences signs sometimes sort space space-time speculative stabilities stable systems sufficient reason suppose tences testable theoretical terms theory things thinkable thinking thoughts and words tion true truth verificationism vulnerability
Page 2 - is not just one of man's possessions in the world, but on it depends the fact that man has a world at all.
Page 2 - The experience of the world in language is "absolute." It transcends all the relativities of the positing of being, because it embraces all being-in-itself, in whatever relationships (relativities) it appears. The linguistic quality of our experience of the world is prior, as contrasted with everything that is recognized and addressed as being. The fundamental relation of language and world does not, then, mean that the world becomes the object of language.