Ideogram: Chinese Characters and the Myth of Disembodied Meaning

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University of Hawaii Press, Oct 31, 2003 - Language Arts & Disciplines - 214 pages
In this latest book, J. Marshall Unger exposes the historical, scientific, cultural, and practical flaws accompanying the widespread belief that Chinese characters embody pure, language-less meaning. Whether one is interested in Chinese characters from the standpoint of language, literature, semiotics, psychology, history, cultural studies, or computers, Ideogram contains new ideas and insights that are sure to challenge preconceptions and provoke thought.
 

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User Review  - pbjwelch - LibraryThing

Any volume on Chinese that combines wit with hard facts is a winner on my list. I loved this book. Author Unger quotes Dave Barry ("Dave does Japan"--the chapter that made me laugh out loud), punches ... Read full review

Contents

In the basement under the Chinese Room
131
Converging strands can ideogram be salvaged?
151
Notes
169
References
177
Index
191
Copyright

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Page 116 - If a test to detect a disease whose prevalence is 1/1000 has a false positive rate of 5%, what is the chance that a person found to have a positive result actually has the disease, assuming that you know nothing about the person's symptoms or signs?
Page 172 - it is a very interesting number; it is the smallest number expressible as a sum of two cubes in two different ways.
Page 57 - Writing of kanji in 1929, he proclaimed: (The combination] of two hieroglyphs of the simplest series is to be regarded not as their sum, but as their product, ie, as a value of another dimension, another degree; each, separately, corresponds to an object, to a fact, but their combination corresponds to a concept. From separate hieroglyphs has been fused— the ideogram. By the combination of two "depictables" is achieved the representation of something that is graphically undepictable.
Page 154 - ... abstraction, productive only in connection with certain particular practical and theoretical goals. This abstraction is not adequate to the concrete reality of language. 2, Language is a continuous generative process implemented in the social-verbal interaction of speakers. 3. The laws of the generative process of language are not at all the laws of individual psychology, but neither can they be divorced from the activity of speakers. The laws of language generation are sociological laws.
Page 57 - But this is— montage! Yes. It is exactly what we do in the cinema, combining shots that are depictive, single in meaning, neutral in content, into intellectual contexts and series.
Page 155 - Language is a continuous generative process implemented in the social-verbal interaction of speakers. 3 . The laws of the generative process of language are not at all the laws of individual psychology, but neither can they be divorced from the activity of speakers. The laws of language generation are sociological laws. 4. Linguistic creativity does not coincide with artistic creativity nor with any other type of specialized ideological creativity. But, at the same time, linguistic creativity cannot...
Page 57 - The copulation (perhaps we had better say, the combination) of two hieroglyphs of the simplest series is to be regarded not as their sum, but as their product, ie as a value...
Page 57 - ... hieroglyphs of the simplest series is to be regarded not as their sum, but as their product, ie, as a value of another dimension, another degree; each, separately, corresponds to an object, to a fact, but their combination corresponds to a concept. From separate hieroglyphs has been fused— the ideogram. By the combination of two "depictables" is achieved the representation of something that is graphically undepictable.
Page 154 - Language is a stable, immutable system of normatively identical linguistic forms which the individual consciousness finds ready-made and which is incontestable for that consciousness. 2.. The laws of language are the specifically linguistic laws of connection between linguistic signs within a given, closed linguistic system. These laws are objective with respect to any subjective consciousness. 3. Specifically linguistic connections have nothing in common with ideological values (artistic, cognitive,...

About the author (2003)

J. Marshall Unger is Emeritus Professor of Japanese at Ohio State University. His research has focused on the history of Japanese, teaching Japanese as a second language, and writing systems of East Asia. Two of his books, The Fifth Generation Fallacy and Literacy and Script Reform in Occupation Japan, are available in Japanese.

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