'Kubla Khan' and the Fall of Jerusalem: The Mythological School in Biblical Criticism and Secular Literature 1770-1880
Cambridge University Press, 5. jun. 1980 - 361 sider
Dr Schaffer outlines the development of the mythological school of European Biblical criticism, especially its German origins and its reception in England, and studies the influence of this movement in the work of specific writers: Coleridge Hölderlin, Browning, and George Eliot. The 'higher criticism' treated sacred scripture as literature and as history, as the product of its time, and the highest expression of a developing group consciousness; it challenged current views on the authorship and dating of the Pentateuch and the Gospels, on inspiration, prophecy, and canonicity, and formulated a new apologetics closely linked with the growth of Romantic aesthetics. The importance of this study is that it shows that readings of specific literary texts can intersect with general movements of thought and action through the scrutiny of a clearly defined intellectual discipline, here the higher criticism, which developed as a particular expression of the larger trends in the history of the period. Dr Shaffer throws light on individual works of literature, the formation between England and Germany, and the bases of European Romanticism.
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The Fall of Jerusalem Coleridges unwritten epic
The visionary character Revelation and the lyrical ballad
The oriental idyll
Holderlins Patmos ode and Kubla Khan mythological doubling
Brownings St John the casuistry of the higher criticism
Daniel Deronda and the conventions of fiction
Eichhorns outline of the poetic action of the Book of Revelation
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'Kubla Khan' and the Fall of Jerusalem: The Mythological School in Biblical ...
E. S. Shaffer
Begrænset visning - 1980
apostles appears attempt become belief Bible Biblical Book Book of Revelation Browning called carried century character Christ Christian claim Coleridge Coleridge's consciousness course Daniel Deronda death described divine doctrine early Eichhorn English epic experience expressed fact faith fall feeling fully George Eliot German gives gods Gospel Greek hand Herder higher criticism Hölderlin human Ibid idea imagination interest interpretation Jerusalem Jesus Jewish John knowledge Kubla less Letters literary literature London meaning miracle moral Mysteries myth mythological nature novel object Oriental original philosophical poem poet poetic poetry possible present primitive prophetic reference relation religion religious Renan represented Revelation romantic sacred scene seems sense sources spirit Strauss symbolic Testament theory thought tradition translation true vision whole writing