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accepted Acts xv Adoptionism Adoptionist angels anointed Antioch Antiochean appears baptism became believed century Chris Christ Christology Church clear Corinth criticism cult Davidic king Davidic Messiah death disciples divine Docetism doctrine doubt early Christian elements Ephesian Ephesus eschatological eternal evidence existence fact flesh Fourth Gospel Fourth Philosophy Galilee Gentiles gospel of Mark Graeco-Oriental Greek heathen heaven Hebrews Hellenic Hellenistic Hermas Holy Spirit human Immaterial Reality important interpretation Irenaeus Israel Jerusalem Jewish Jews Judaism judgement Justin Martyr Kingdom later epistles literature Logos Luke Mark Matthew meaning ment Messiah mystery religions nature obscure Old Testament opinion Origen original passage Paul Paul's Pauline epistles personality Peter Pharisees phrase preaching probably problem prophets question referred regarded religion repentance represented resurrection Roman Rome sacramental salvation seems servant Shepherd of Hermas Synagogue synthesis teaching of Jesus theology theory tianity tion tradition true truth vineyard words
Page 74 - And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
Page 8 - I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.
Page 50 - Enter ye in at the strait gate : for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat : because strait is the gate, and narrow is the way, that leadeth unto life, and few there be that find it...
Page 78 - Above all, remembering the words of the Lord Jesus, which he spake concerning equity and long suffering, saying, 4 Be ye merciful, and ye shall obtain mercy; forgive, and ye shall be forgiven; as ye do, so shall it be done unto you; as ye give, so shall it be given unto you; as ye judge, so shall ye be judged; as ye are kind to others, so shall God be kind to you; with what measure ye mete, with the same shall it be measured to you again.
Page 12 - Love your enemies, do good to them that hate you, bless them that curse you, pray for them that despitefully use you.
Page 64 - After all, Faith is not belief in spite of evidence, but life in scorn of consequence — a courageous trust in the great purpose of all things and pressing forward to finish the work which is in sight, whatever the price may be.
Page 75 - Now when he had gone the servant took and fenced the vineyard, and when he had finished the fencing of the vineyard he saw that the vineyard was full of weeds. 4. Therefore he reasoned in himself, saying: I have finished this order of the Lord ; I will next dig this vineyard, and it will be better when it is dug, and having no weeds will yield more fruit, not being choked by the weeds.
Page 8 - Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel...
Page 78 - Be ye merciful, that ye may obtain mercy; forgive, that it may be forgiven to you; as ye do, so shall it be done unto you; as ye judge, so shall ye be judged; as ye are kind, so shall kindness be shown to you; with what measure ye mete, with the same it shall be measured to you.
Page 32 - The whole importance of this series of problems in the history of early Christology is often strangely mistaken. It seems to many as though the line of thought suggested above, which reduces to a vanishing point the amount of Christology traceable, in the ordinary sense of the word, to Jesus himself, is in some way a grave loss to Christianity. No doubt it is a departure from orthodoxy.