Las bizarrías de Belisa

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Cátedra, 2004 - Drama - 221 pages
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Cuando Lope de Vega escribe «Las bizarrías de Belisa» en 1634 tiene a sus espaldas una extraordinaria trayectoria en la que confluye el éxito con la desgracia, la fama con la condena. Lope goza, por un lado, del privilegio de ser un mito canonizado en vida, y por otro, se ve apremiado por numerosos desencantos que vierte en una expresión estética que oscila entre lo realista y lo distorsionado. Sus relaciones con el todo poderoso valido del rey, el Conde Duque de Olivares, son poco armónicas, y su situación anímica fluctúa entre la necesidad de reconocimiento literario y el deseo de evadirse de la Corte. En «Las bizarrías de Belisa» la ciudad de Madrid invade el texto como un marco tan hermoso de día como inhóspito de noche, bullicioso e impredecible, incita una serie de conductas agresivas, desde la inauguración de nuevas respuestas a la violencia simbólica que impone el trazado de calles y edificios. La comedia establece una compleja relación entre comportamiento humano y entorno arquitectónico, muy interesante para el lector moderno.

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About the author (2004)

Lope de Vega was the creator of the national theater in Spain, and his achievements in drama are comparable in many respects to those of Shakespeare in England. Lope embraced all of Spanish life in his drama, combining strands of previous Spanish drama, history, and tradition to produce a drama with both intellectual and popular appeal. A prodigious writer whom Cervantes called the "monster of nature," Lope is attributed by his biographer with nearly 2,000 plays, 400 religious dramas, and hundreds of pieces of poetry and literature in every form. He was also involved throughout his life in numerous amorous and military adventures and was ordained as a priest in 1614. In his didactic poem New York Art of Writing Plays (1609), Lope defined his primary purpose as entertainment of the audience. He recommended a three-act play in which the outcome is withheld until the middle of the third act, when the denouement should be swiftly developed. Maintaining that the possibilities of classical theater had been exhausted, he advocated casting Terence and Plautus aside, that is, abandoning the classical unities. His definition of drama was eclectic, admitting combinations of comedy and tragedy, noble and lower-class characters, a variety of verse forms as demanded by different situations, and a wide panoply of themes---national, foreign, mythological, religious, heroic, pastoral, historical, and contemporary. His major strength was the execution of plot; he created no character of the depth or complexity of Shakespeare's major figures. He captured the essence of Spanish character with his treatment of the themes of honor, Catholic faith, the monarchy, and jealousy. In Peribanez (1610?), a lower-class hero is shown to be more honorable than a nobleman. King Henry the Just, a fictional creation, pardons Peribanez for his revenge killing of the nobleman who contrived to dishonor him by abusing his new bride. In Fuente Ovejuna, a play based on an event narrated in the Spanish chronicles, the people resist a cruel overlord, refusing to join the army he tries to mount against King Ferdinand and Queen Isabel. After the overlord interrupts a village wedding, the townspeople of Fuente Ovejuna collectively murder him and finally receive pardon and gratitude from the Catholic kings. Toward the end of his life Lope lost popularity, but all of Madrid attended his funeral, and his death was mourned throughout Spain. Albert Camus adapted his play, The Knight of Olmedo (1623?), for French-speaking audiences.