Letters on Demonology and Witchcraft

Walter Scott

Gordon Press, 1974 - Body, Mind & Spirit - 320 pages

Excerpt: ...to traditional respect, the fathers of the Roman Church were in policy reluctant to abandon such impressive spots, or to represent them as exclusively the rendezvous of witches or of evil spirits. On the contrary, by assigning the virtues of the spring or the beauty of the tree to the guardianship of some saint, they acquired, as it were, for the defence of their own doctrine, a frontier fortress which they wrested from the enemy, and which it was at least needless to dismantle, if it could be conveniently garrisoned and defended. Thus the Church secured possession of many beautiful pieces of scenery, as Mr. Whitfield is said to have grudged to the devil the monopoly of all the fine tunes. It is true that this policy was not uniformly observed. The story of the celebrated Jeanne d'Arc, called the Maid of Orleans, preserves the memory of such a custom, which was in that case turned to the prejudice of the poor woman who observed it. It is well known that this unfortunate female fell into the hands of the English, after having, by her courage and enthusiasm manifested on many important occasions, revived the drooping courage of the French, and inspired them with the hope of once more freeing their country. The English vulgar regarded her as a sorceress-the French as an inspired heroine; while the wise on both sides considered her as neither the one nor the other, but a tool used by the celebrated Dunois to play the part which he assigned her. The Duke of Bedford, when the ill-starred Jeanne fell into his hands, took away her life in order to stigmatize her memory with sorcery and to destroy the reputation she had acquired among the French. The mean recurrence to such a charge against such a person had no more success than it deserved, although Jeanne was condemned both by the Parliament of Bordeux and the University of Paris. Her indictment accused her of having frequented an ancient oak-tree, and a fountain arising under it, called the Fated or...

Contents

• Section 1: 5
• Section 2: 6
• Section 3: 8

About the author

Walter Scott was born in Edinburgh, Scotland on August 15, 1771. He began his literary career by writing metrical tales. The Lay of the Last Minstrel, Marmion, and The Lady of the Lake made him the most popular poet of his day. Sixty-five hundred copies of The Lay of the Last Minstrel were sold in the first three years, a record sale for poetry. His other poems include The Vision of Don Roderick, Rokeby, and The Lord of the Isles. He then abandoned poetry for prose. In 1814, he anonymously published a historical novel, Waverly, or, Sixty Years Since, the first of the series known as the Waverley novels. He wrote 23 novels anonymously during the next 13 years. The first master of historical fiction, he wrote novels that are historical in background rather than in character: A fictitious person always holds the foreground. In their historical sequence, the Waverley novels range in setting from the year 1090, the time of the First Crusade, to 1700, the period covered in St. Roman's Well (1824), set in a Scottish watering place. His other works include Ivanhoe, Rob Roy, and The Bride of Lammermoor. He died on September 21, 1832.

Bibliographic information

• Title: Letters on Demonology and Witchcraft
• Author: Walter Scott
• Edition: reprint
• Publisher: Gordon Press, 1974
• ISBN: 0879681802, 9780879681807
• Length: 320 pages
• Subjects: Body, Mind & Spirit / Occultism