Macedonian Folklore

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University Press, 1903 - Folklore - 372 pages
 

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Page 74 - And then it started like a guilty thing Upon a fearful summons; I have heard, The cock that is the trumpet to the morn Doth with his lofty and shrill-sounding throat Awake the god of day...
Page 57 - And he caused his children to pass through the fire in the valley of the son of Hinnom : also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger.
Page 253 - In hell they'll roast thee like a herrin! In vain thy Kate awaits thy comin! Kate soon will be a woefu
Page 163 - First march the heavy mules, securely slow, O'er hills, o'er dales, o'er crags, o'er rocks they go...
Page 60 - Begins to paint the bloomy plain, We hear thy sweet prophetic strain, Thy sweet prophetic strain we hear, And bless the notes, and thee revere ! The muses love thy shrilly tone, Apollo calls thee all his own, 'Twas he who gave that voice to thee, 'Tis he who tunes thy minstrelsy.
Page 96 - My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
Page 52 - As, supperless to bed they must retire, And couch supine their beauties, lily white; Nor look behind, nor sideways, but require Of Heaven with upward eyes for all that they desire.
Page 53 - On St. Mark's Eve, at twelve o'clock, The fair maid will watch her smock, To find her husband in the dark, By praying unto good St. Mark."] Pennant says, that in North Wales no farmer dare hold his team on St.
Page 322 - Then came the Holy One, blessed be He ! And killed the Angel of Death, That killed the butcher, That slew the ox, That drank the water, That quenched the fire, That burned the staff, That beat the dog, That bit the cat, That ate the kid That my father bought For two pieces of money: A kid, a kid.
Page 81 - May-boughs from door to door (' bringing the May or the summer') had everywhere originally a serious and, so to speak, sacramental significance ; people really believed that the god of growth was present unseen in the bough; by the procession he was brought to each house to bestow his blessing.

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