This short book is a work of one of the 20th century's greatest philosophers and historians of philosophy, Etienne Gilson. The book's title, taken from the first chapter, may sound esoteric but it reflects a common-sense outlook on the world, applied in a methodical way. That approach, known as realism, consists in emphasizing the fact that what is real precedes our concepts about it. In contrast to realism stands idealism, which refers to the philosophical outlook that begins with ideas and tries to move from them to things. Gilson shows how the common-sense notion of realism, though denied by many thinkers, is indispensible for a correct understanding of things--of what is and how we know what is. He shows the flaws of idealism and he critiques efforts to introduce elements of idealism into realist philosophy (immediate realism). At the same time, the author criticizes failures of certain realist philosophers--including Aristotle--to be consistent in their own principles and to begin from sound starting points. To these problems, Gilson traces medieval philosophy's failure in the realm of science, which led early modern scientific thinkers of the 17th century unnecessarily to reject even the best of medieval scholastic philosophy. He concludes with The Realist Beginner's Handbook, a summary of key points for thinking clearly about reality and about the knowledge of it.
What people are saying - Write a review
We haven't found any reviews in the usual places.
act of knowledge analysis apprehended Aristotle Aristotle’s Back to text believe bodies Cardinal Mercier’s proof Cardinal Mercier’s thought Cartesian cause Cogito Cogito ergo sum concepts consciousness consequently contrary criteriology critical idealism critical philosophy critical realism critique of knowledge datum define Descartes Discourse on Method distinct epistemology essence established everything exterior world fact feeling give given God’s going grasp idealist method ideas illusions immediate realism impossible inorganic insofar intellect intelligible interpretation Kant kind knowing subject Leibniz Malebranche mathematicism mathematics means mediate realism medieval medieval philosophy metaphysics Methodical Realism mind Monsignor Noel naive realism nature necessary neo-scholastic never Noel’s non-self object one’s oneself passive phenomenon physics position possible presupposes principle of causality priori problem pure question reach reason reflection remains Saint Thomas scholastic realism scholasticism scientific sensation sense sensory intuition simply starting point substance Summa Theologiae thing-in-itself Thomistic true truth understand world’s existence