Mutual Causality in Buddhism and General Systems Theory: The Dharma of Natural Systems

Front Cover
SUNY Press, Jul 3, 1991 - Philosophy - 236 pages
This book brings important new dimensions to the interface between contemporary Western science and ancient Eastern wisdom. Here for the first time the concepts and insights of general systems theory are presented in tandem with those of the Buddha. Remarkable convergences appear between core Buddhist teachings and the systems view of reality, arising in our century from biology and extending into the social and cognitive sciences. Giving a cogent introduction to both bodies of thought, and a fresh interpretation of the Buddha s core teaching of dependent co-arising, this book shows how their common perspective on causality can inform our lives. The interdependence of all beings provides the context for clarifying both the role of meditative practice and guidelines for effective action on behalf of the common good.
 

Contents

II
1
III
5
IV
7
VI
9
VII
10
VIII
15
IX
16
X
17
XLV
117
XLVI
118
XLVII
119
XLVIII
123
XLIX
125
L
126
LI
128
LII
131

XI
19
XII
23
XIII
25
XIV
26
XV
28
XVI
32
XVII
34
XVIII
45
XIX
46
XX
48
XXI
51
XXII
55
XXIII
58
XXIV
63
XXV
69
XXVI
70
XXVII
72
XXVIII
74
XXIX
76
XXX
78
XXXI
82
XXXII
85
XXXIII
91
XXXIV
92
XXXV
94
XXXVI
96
XXXVII
97
XXXVIII
101
XXXIX
105
XL
107
XLII
109
XLIII
110
XLIV
114
LIII
135
LIV
141
LV
142
LVII
148
LVIII
149
LIX
152
LX
153
LXI
155
LXII
161
LXIV
162
LXV
163
LXVI
166
LXVII
168
LXVIII
169
LXIX
172
LXX
174
LXXI
183
LXXIII
184
LXXIV
186
LXXV
188
LXXVI
193
LXXVII
194
LXXVIII
196
LXXIX
198
LXXX
202
LXXXI
208
LXXXII
215
LXXXIV
216
LXXXV
217
LXXXVI
221
LXXXVII
231
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About the author (1991)

Joanna R. Macy is Adjunct Professor at the California Institute of Integral Studies in San Francisco and Starr King School for the Ministry in Berkeley. She is the author of Despair and Personal Power in the Nuclear Age; Dharma and Development; Thinking Like a Mountain: Toward a Council of All Beings (with John Seed, Pat Fleming, and Arne Naess); and World as Lover, World as Self.

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