Names of God

Front Cover
Moody Press, 1944 - Religion - 160 pages
3 Reviews
Elohim is the general name of God concerned with the creation and preservation of the world, that is, His works. As Jehovah, He is the God of revelation in the expression of Himself in His essential moral and spiritual attributes. But He is especially, as Jehovah, the God of revelation to Israel. To Japheth and his descendants, He is the Elohim, the transcendent Deity, but to Shem and his descendants, through Abraham and Isaac, He is Jehovah, the God of revelation. All the nations had their elohim: and even had they retained the true and only Elohim in their knowledge, He would still have been to them chiefly Elohim. But the Elohim of Israel (when they were not backsliding) was Jehovah, who had especially revealed Himself to them. Thus the constant cry of the faithful Israelite was, "O Jehovah, thou art our Elohim" (II Chron. 14:11), "Thou art Elohim alone" (Ps. 86: 10). It is interesting, as one writer points out, to note the change of these two names of the Deity throughout the Old Testament beyond Exodus 6:3. Such universalistic books as Ecclesiastes, Daniel, Jonah, have Elohim almost exclusively. On the other hand, the strong theocratic and historical books relating to Israel, such as Joshua, Judges, Samuel, Kings have chiefly Jehovah. The same is true of the Psalms, which may be divided on this basis into two parts. Psalms 42 to 84 almost exclusively use Elohim and other compound names of God; while the other psalms use chiefly Jehovah. It is not merely a matter of difference of authors, for psalms in both sections are ascribed to David. It is rather a difference of purpose. Thus to Israel, the medium of the revelation of Himself through the Word - the written Word - and the medium also of the revelation of Himself in the flesh - the living Word - He is especially Jehovah, the God of revelation, the ever-becoming One. Yes, and "the coming One" too, the One who shall be, to appear for man's redemption: the permanent and unchangeable One, for "I am Jehovah; I change not"; "the same yesterday, today and forever." And in this revelation of Himself it is never "thus saith God" or Elohim, but always "thus saith the Lord" or Jehovah. - Publisher.

From inside the book

What people are saying - Write a review

Powerful Book

User Review  - clarat -

I have been using this book for years now. I don't know what I would have done without it. I have read and re-read it many times. So many times when I was in a challenging position I would find God ... Read full review

User Review  - Jody Gorman -

The study is terrific. We are doing this among the Ladies at our church. A study guide would be helpful for this. Read full review



9 other sections not shown

Other editions - View all

Common terms and phrases

About the author (1944)

NATHAN J. STONE was a member of the faculty of Moody Bible Institute for several years and a teacher for the radio program "Radio School of the Bible."

Bibliographic information