Natural Law Modernized

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University of Toronto Press, 2003 - Philosophy - 351 pages
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Hobbes, Locke, Hume, and Rousseau are classic modern philosophers, widely consulted in matters of ethics and political theory. In this provocative study David Braybrooke challenges received scholarly opinion by arguing that these canonical theorists took St Thomas Aquinas as their point of reference, reinforcing rather than departing from his natural law theory.

The natural law theory of St Thomas Aquinas is essentially a secular theory, says Braybrooke. He argues that Hobbes, Locke, Hume, and Rousseau share a core of thought that not only has roots in St Thomas but offers an alternative to other ethical theories now current. According to Braybrooke, this surviving and reinforced core qualifies as an ethical theory viable by the most sophisticated standards, meeting the main challenges of analytical metaethics, and thus standing up to the scrutiny that any ethical theory must undergo in contemporary philosophical discussions.

Braybrooke's study takes the reader into a rich and compelling intellectual universe, one in which medieval natural law theory, widely ignored as obsolete, survives robustly through the modern canon and into the third millennium.

 

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Contents

Secular in Content
29
Rousseau and St Thomas on the Common Good
54
An Axiomatic System of Laws
90
Natural Law Theorist and Moral Realist
125
From Private Property in Hume and Locke to the Universality
147
Natural Law Theory Illustrated Today in the Work
178
Moral Education
196
The Lasting Strength of Natural Law Theory
221
Natural Law in Philosophical Traditions outside
243
Natural Law in Classical Chinese Philosophy by Xiusheng Liu
258
Notes
295
Index
347
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Hobbes
Aloysius Martinich
No preview available - 2005
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About the author (2003)

DAVID BRAYBROOKE is a professor emeritus in the department of philosophy at Dalhousie University and holds the Centennial Commission Chair in the Liberal Arts at the University of Texas at Austin.

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