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Alliance American Unitarian Association become believe Boston Business Committee called charity Charles Christ Christian Churches citizen civilization clergymen Conference of Unitarian Congregational Church Congregational Society conviction Council denomination divine doctrine duty earth eternal evil fact faith Fellowship Committee force friends George George Batchelor George H give Hegel hope human idea ideal importance Infinite inspiration Japan Japanese Jesus John Snyder learning liberal Liberal Christian liberal religion liberty live matter Meadville Theological School means meeting method mind minister Miss mission missionary moral Mugwump National Conference nature never old theology organization Orthodoxy Parish party philanthropy philosophy political practical preach question reform religion religious saloon sense sermon social soul spiritual stand Sunday School Society Sunday-school temperance theology things thought tion to-day true truth Unitarian Church Unitarian Society universe William women word young
Page 105 - For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
Page 111 - But in those of the popular character, in governments purely elective, it is a spirit not to be encouraged. From their natural tendency it is certain there will always be enough of that spirit for every salutary purpose. And there being constant danger of excess, the effort ought to be, by force of public opinion, to mitigate and assuage it. A fire not to be quenched, it demands a uniform vigilance to prevent its bursting into a flame, lest, instead of warming, it should consume.
Page 150 - Christ, who, though he was rich, yet for our " sakes became poor, that we, through his poverty,
Page 88 - One who never turned his back but marched breast forward, Never doubted clouds would break, Never dreamed, though right were worsted, wrong would triumph, Held we fall to rise, are baffled to fight better, Sleep to wake.
Page 150 - Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin — ; and if not, blot me, I pray thee, out of thy book which thou hast written.
Page 101 - Both read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces, but let us judge not, that we be not judged.
Page 259 - These churches accept the religion of Jesus, holding, in accordance with his teaching, that practical religion is summed up in love to God and love to man. The Conference recognizes the fact that its constituency is Congregational in tradition and polity. Therefore, it declares that nothing in this Constitution is to be construed as an authoritative test ; and we cordially invite to our working fellowship any who, while differing from us in belief, are in general sympathy with our spirit and our...
Page 142 - ... but he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.
Page 63 - Schelling finds the following meaning, viz. : that the eternal Son of God, born of the essence of the Father of all things, is the finite itself, as it exists in the eternal intuition of God...
Page 150 - ... in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Besides those things that are without, that which cometh upon me daily, the care of all the churches. Who is weak, and I am not weak ? who is offended, and I burn not?