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achievement Adams appears aspects asserted atheism attitude become belief called century charismatic authority Christ Christian conception concern consequences creation creative criticism culture decision demand divine power doctrine dynamic Ecclesia economic elements epochal Ernst Troeltsch essay existence faith freedom of association fulfillment groups harmony Holy human nature idea individual influence institutional interpretation James Luther Adams Judeo-Christian justice liberal Christianity Liberal Religion Luther Marx Marxist Max Weber modern Moreover organization Paul Tillich perspective philosophy philosophy of history pietistic political pragmatic theory promote prophetic Protestant ethic Protestant principle Protestantism question radical rational Rawls reality Reformation rejects relation religion responsibility secular sense significant social action Social Ethics society Sohm Sohm's space sphere spirit structure struggle symbols Testament theologian theology theonomy theory of meaning thought Tillich tion tradition transcendent transformation Troeltsch types ultimate voluntary associations voluntary principle voluntaryism Weber word
Page 103 - Power" (Macht) is the probability that one actor within a social relationship will be in a position to carry out his own will despite resistance, regardless of the basis on which this probability rests.
Page 43 - By preferring the support of domestic to that of foreign industry, he intends only his own security ; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention.
Page 176 - In Baxter's view the care for external goods should only lie on the shoulders of the 'saint like a light cloak, which can be thrown aside at any moment'.
Page 176 - The Puritan wanted to work in a calling; we are forced to do so. For when asceticism was carried out of monastic cells into everyday life, and began to dominate worldly morality, it did its part in building the tremendous cosmos of the modern economic order.
Page 118 - Consider what effects, that might conceivably have practical bearings, we conceive the object of our conception to have. Then, our conception of these effects is the whole of our conception of the object.
Page 58 - Wherever at the head of some new undertaking you see the government in France, or a man of rank in England, in the United States you will be sure to find an association.
Page 67 - All obstructions to the execution of the laws, all combinations and associations, under whatever plausible character, with the real design to direct, control, counteract, or awe the regular deliberation and action of the constituted authorities, are destructive of this fundamental principle, and of fatal tendency.
Page 118 - Our idea of anything is our idea of its sensible effects; and if we fancy that we have any other we deceive ourselves, and mistake a mere sensation accompanying the thought for a part of the thought itself.
Page 176 - No one knows who will live in this cage in the future, or whether at the end of this tremendous development entirely new prophets will arise, or there will be a great rebirth of old ideas and ideals, or, if neither, mechanized petrification, embellished with a sort of convulsive selfimportance. For of the last stage of this cultural development, it might well be truly said: "Specialists without spirit, sensualists without heart,- this nullity imagines that it has attained a level of civilization...
Page 118 - What the habit is depends on when and how it causes us to act. As for the when, every stimulus to action is derived from perception ; as for the how, every purpose of action is to produce some sensible result. Thus, we come down to what is tangible and practical...