On Time and Being
On Time and Being charts the so-called "turn" in Martin Heidegger's philosophy away from his earlier metaphysics in Being and Time to his later thoughts after "the end of philosophy." The title lecture, "Time and Being," shows how Heidegger reconceived both "Being" and "time," introducing the new concept of "the event of Appropriation" to help give his metaphysical ideas nonmetaphysical meanings. On Time and Being also contains a summary of six seminar sessions that Heidegger conducted on "Time and Being," a lecture called "The End of Philosophy and the Task of Thinking," and an autobiographical sketch of Heidegger's intellectual history in "My Way of Phenomenology."
"This collection may well vie with Vom Wesen des Grundes and Identitšt and Differenz as definitive statements of Heidegger's ontology."—Library Journal
"The title of the English translation is that of the lead essay, the highly celebrated lecture which Heidegger gave in 1962 and which bears the same title as the never published 'third division' of the 'first half' of Being and Time. This lecture is perhaps the most significant document to be added to the Heideggerian corpus since the Letter of Humanism. . . . Stambaugh's translation is superb."—Stanley O. Hoerr and staff, The Review of Metaphysics
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Time and Being
Summary of a Seminar on the Lecture Time and Being
The End of Philosophy and the Task of Thinking
My Way to Phenomenology
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accordance aletheia already answer appears approach Appropriation attempt become beginning belongs brings character characterized comes concealed concept concerns consciousness destiny determined direction discussion end of philosophy epochal evident exist experience experienced explicitly expressed extending fact fundamental future gift given gives grants Greek ground hand Hegel Heidegger Heidegger's human Husserl's idea immediately intention interpretation kind knowledge language lecture letting letting-presence lies light Logical longer look manifest manner matter means metaphysics method movement necessary objectivity oblivion occurs ontology opening original passage past path phenomenology philosophy position possible precisely preparation presence principle published question reach realm reference regard relation remains represented sciences seminar sending sense sentence shows speak speculative statements step structure task of thinking temporal thing thinking thought tion transformation translated true truth turn unconcealing unconcealment understanding understood University whole withdrawal
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