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absolute action Agnosticism agreeable feeling animal appears Aristotle assuredly believe causation cause century chapter Christian civilisation conception conduct conscience consciousness Data of Ethics divine doctrine duty effect eternal evil existence experience expression fact faculty force Frederic Harrison Herbert Spencer human Huxley's idea ideal individual instinct intellect John Morley jurisprudence justice Kant knowledge labour less liberty living man's marriage Materialism Materialist matter means mechanical merely metaphysical mind molecular molecular physics moral law motives nations natural rights necessity obligation observed personality phenomena philosophy physical science pleasure political present principles Professor Huxley psychical punishment question realised reason recognised relativity of knowledge religion retributive justice right and wrong rule sense Sir Frederick Pollock society sophism speak spiritual suppose supreme surely teaching tell things thou thought tion transcendental true truth universal unquestionably virtue volition woman words writes
Page 58 - Religion, blushing, veils her sacred fires, And unawares Morality expires. Nor public flame, nor private, dares to shine; Nor human spark is left, nor glimpse divine! Lo! thy dread empire, Chaos ! is restored; Light dies before thy uncreating word; Thy hand, great Anarch, lets the curtain fall, And universal darkness buries all.
Page 139 - STERN Daughter of the Voice of God ! O Duty ! if that name thou love Who art a light to guide, a rod To check the erring, and reprove ; Thou, who art victory and law When empty terrors overawe, From vain temptations dost set free, And calm'st the weary strife of frail humanity!
Page 165 - When a man writes to the world, he summons up all his reason and deliberation to assist him; he searches, meditates, is industrious, and likely consults and confers with his judicious friends, after all which done he takes himself to be informed in what he writes, as well as any that writ before him.
Page 216 - For woman is not undevelopt man, . But diverse : could we make her as the man, Sweet Love were slain: his dearest bond is this, Not like to like, but like in difference. Yet in the long years liker must they grow; The man be more of woman, she of man; He gain in sweetness and in moral height, Nor lose the wrestling thews that throw the world; She mental breadth, nor fail in childward care...
Page 115 - We are all born in subjection, — all born equally, high and low, governors and governed, in subjection to one great, immutable, preexistent law, prior to all our devices and prior to all our contrivances, paramount to all our ideas and all our sensations, antecedent to our very existence, by which we are knit and connected in the eternal frame of the universe, out of which we cannot stir.
Page 115 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Page 56 - ... it were better for sun and moon to drop from heaven, for the earth to fail, and for all the many millions who are upon it to die of starvation in extremest agony, as far as temporal affliction goes, than that one soul, I will not say, should be lost, but should commit one single venial sin, should tell one wilful untruth, though it harmed no one, or steal one poor farthing without excuse.
Page 71 - To make my position fully understood, it seems needful to add that, corresponding to the fundamental propositions of a developed Moral Science, there have been, and still are, developing in the race, certain fundamental moral intuitions ; and that, though these moral intuitions are the results of accumulated experiences of Utility, gradually organized and inherited, they have come to be quite independent of conscious experience.