Front Cover
Flammarion, 1993 - Fiction - 222 pages
0 Reviews
Si vous me dictes : " Maistre, il sembleroit que ne feussiez grandement saige de nous escrire ces balivernes et plaisantes mocquettes ", je vous responds, que vous ne l'estes gueres plus de vous amuser à les lire. Toutesfoys sy pour passe temps joyeulx les lisez, comme passant temps les escripvoys, vous et moy sommes plus dignes de pardon qu'un grand tas de sarrabovittes, cagotz, escargotz, hypocrites, caffars, frappars, botineurs, et aultres telles sectes de gens, qui se sont desguisez comme masques pour tromper le monde. Rabelais

From inside the book

What people are saying - Write a review

We haven't found any reviews in the usual places.


Pantagruel roy des dipsodes restitué à son naturel
Du dueil que mena Gargantua

16 other sections not shown

Other editions - View all

Common terms and phrases

References to this book

About the author (1993)

One of the leading humanist writers of the French Renaissance, Rabelais was at first a Franciscan and then a Benedictine monk, a celebrated physician and professor of anatomy, and later cure of Meudon. The works of Rabelais are filled with life to the overflowing, hence the term "Rabelaisian." His principal protagonists, Gargantua and his son, Pantagruel, are appropriately giants, not only in size, but also in spirit and action. The five books of their adventures are separate works, containing, in different measure, adventures, discussions, farcical scenes, jokes, games, satires, philosophical commentaries, and anything else that a worldly, learned man of genius such as Rabelais could pour into his work. His style is innovative and idiosyncratic, marked by humorous neologisms made up from the learned languages, Greek and Latin, side by side with the most earthy, humble, and rough words of the street and barnyard. His Gargantua, published in 1534, satirizes the traditional education of Parisian theologians and, in the Abbe de Theleme episode, recommends a free, hedonistic society of handsome young men and women in contrast to the restrictive life of monasticism. The gigantic scope of Rabelais's work also reflects the Renaissance thirst for encyclopedic knowledge.

Bibliographic information