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accor according aire althings alwayes Animall Anotomy Astra's Astrum cause Christ Chym Chymists coagulation contrary corporeall corruption Crea created creatures cure death desire diligently diseases Divine Divine Grace doth Earth Element of fire Element of water essence eternal eternall Evester faith fame Father feed felfe Firmament four Elements four humours fruits Grace hath hearbs heat Heaven Hippocrates holy Imagination inferiour internall invisible judgement kind knoweth knowledge known learned Light little world live Lord Magicall Magick matter medicines ment Mercury mettalls mind Mineralls mortall mysteries Naturall Nature nourished Nymphs Paracelsus perfect Philosophers Physick Physitian poyson proceed reason Salt secret Seeds seise separation sick Soul Spagyrick Spirit Stars stones substance Sulphur Sydereall Tartar teth ther thereof Tincture tion true Truth turall ture unto vertue visible body whatsoever whence wherein whole Wisdome wonderfull Word worketh
Page 2 - ... lay hid ; which is thus to be understood, that all things proceeded out of one matter, and not every particular thing out of its own private matter by itself. This common matter of all things is the ' Great Mystery,
Page 25 - ... things of the whole universe meet in him as in the centre, and the anatomy of him in his nature is the anatomy of the whole world. The external world is the figure of man: and man is an hidden world; because visible things in him are invisible: and when they are made visible, then they are diseases, not health, as truly as he is the little world, and not the great world. And this is the true knowledge, that man may microcosmically be known visibly, and invisibly or magically. The knowledge of...
Page 25 - ... knows the parents, and can anatomise them, hath obtained the true knowledge of their child Man, the most perfect creature in all his properties ; because all things of the whole universe meet in him as in the centre, and the anatomy of him in his nature is the anatomy of the whole world. The external world is the figure of man: and man is an hidden world; because visible things in him are invisible: and when they are made visible, then they are diseases, not health, as truly as he is the little...
Page 63 - External! things are nothing elfc but ,. the Body of Man. So that he partaketh of a threefold world, of the Archetype or God-like world in God, of the Intellible or Angellicali, ofthefenfible Elemental 1 or corporall world, and hath a fymbolicall operation and converfa-.
Page 212 - But the farther any thing departeth from that Centre, or One, to wit, the immutable will of God, to the circumference, variety and plurality of the Creatures, the more unhappy, imperfect, and mutable is it: Blessednesse is in unity, not in the circumference, in Christ, not in the world, is Peace and Rest.
Page 25 - Parents, out of which Man last of all was created; He that knowes the parents, and can Anotomize them, hath attained the true knowledge of their child Man, the most perfect creature in all his properties; because all things of the whole Universe meet in him as in the Centre, and the Anotomy of him in his Nature is the Anotomy of the whole world.
Page 23 - Humane, but by the initicution of God and Nature; for it is not founded upon any Humane figments, but upon Nature, upon which God hath written with his own (acred finger in fublunary things, but efpecially in per- , fe ftMettalls -, God therefore is the true Fount dation thereof.
Page 62 - God, but alfo of the great world, becaufe with it he comprehendeth and contair.eth all things in himfelfe : it followeth that there are three worlds or Heavens in Man, and that he is...