Post-Biblical Jewish Studies |
What people are saying - Write a review
We haven't found any reviews in the usual places.
Contents
Essenes and Therapeutae | 30 |
The Qumran Interpretation of Scripture in its Historical | 37 |
Sectarian Matrimonial Halakhah in the Damascus Rule | 50 |
Early Old Testament Exegesis | 59 |
316 | 92 |
Haggadah in the Onkelos Targum | 127 |
15 | 139 |
The Use of BAR NASABAR NASHA in Jewish Aramaic | 147 |
The Decalogue and the Minim | 169 |
Hanina ben Dosa | 178 |
Ancient Rome in PostBiblical Jewish Literature | 215 |
Acknowledgements | 225 |
243 | |
Common terms and phrases
Abel Abraham accepted according ancient appears Aramaic Bible biblical brother Cain called century Christian Commandments concerning contained created Dead Decalogue deeds divine earth Essenes example exegesis exegetical expression fact final further Genesis give given Gospel governed Greek haggadah hand Hanina ben Dosa healing Hebrew historical holiness idem idem interpretation Israel Jerusalem Jesus Jewish Jews JOSEPHUS Judaism killed later Lord meaning midrash Mishnah Moses noted offering Onkelos original Palestinian Palestinian Targums parallel passage person Philo phrase prayer present question Qumran Rabbi reason reference relating religious remain rendering represented Romans rule Scripture Scrolls sense sources spiritual story suggest Talmud Targum Temple Testament thought Torah tradition translation TY 2J verse whole wife worship writings