Practical instruction for new confessors, ed. by A. Ballerini and tr. by W. Hutch

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Page 115 - He humbled himself, becoming obedient unto death, even to the death of the cross. For which cause God also hath exalted him, and hath given him a name which is above all names ; that in the name of Jesus every knee should bow of those that are in heaven, on earth, and under the earth ; and that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.
Page 24 - Now this man purchased a field with the reward of iniquity ; and falling headlong, he burst asunder in the midst, and all his bowels
Page 26 - How can this man give us his flesh to eat? Then Jesus said to them: Amen, amen I say unto you: except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.
Page 146 - Blessed be God. Blessed be his holy Name. Blessed be Jesus Christ, true God and true Man. Blessed be the name of Jesus. Blessed be his most Sacred Heart. Blessed be his most Precious Blood. Blessed be Jesus in the most holy Sacrament of the altar. Blessed be the Holy Spirit, the Paraclete. Blessed be the great Mother of God, Mary most holy.
Page 285 - Poenitentiae, nihil ei magis cavendum est, quam ne sua culpa diffisus quispiam Dei bonitati, aut Sacramento reconciliationis infensus discedat. Quare si justa sit causa, cur differenda sit absolutio, verbis quoad pcterit.
Page 284 - ... diligenter Sacerdos, quando et »quibus confe»renda , vel neganda , vel differenda sit absolutio , ne absolvat eos, »qui talis beneficii sunt incapaces, quales sunt qui nulla dant signa »doloris , qui odia et inimicitias deponere , aut aliena , si possunt, »restituere , aut proximam peccandi occasionem deserere , aut alio »modo peccata derelinquere , et vitam in melius emendare nolunt; »aut qui publicum scandalum dederunt, nisi publice satisfaciant , et »scandalum tollant.
Page 284 - Non est opus valentibus medicus, sed male habentibus; aut quibus Vix ulla scrutaudae conscientiae diligentia, aut doloris, ac propositi satis videtur significatio, ut absolvere se posse existiment; ac tum demum tutum se cepisse consilium putant, si homines in aliud tempus absolvendos dimiserint. Si enim ulla in re servanda est mediocritas , in hac potissimum servetur necesse est, ne vel nimia facilitas absolvendi facilitatem afferat peccandi, vel nimia difticultas alienet animos a confessione, et...
Page 285 - Misericordm enim Domini non est numerus, et bonitatis infinitus est thesaurus — vel qui rudes conditione, aut tardi ingenio non satis in se ipsos inquisierint, nulla fere industria sua id sine sacerdotis ipsius opera assecuturi ; sed qui adhibita ab eo necessaria, non qua...
Page 307 - Ad tertium dicendum quod unicuique erit Deus tota ratio diligendi eo quod Deus est totum hominis bonum. Dato enim, per impossibile, quod Deus non esset hominis bonum, non esset ei ratio diligendi. Et ideo in ordine dilectionis oportet quod post Deum homo maxime diligat seipsum.
Page 284 - Quae quidem nemo non viderit quam longe ab eorum ratione distent, qui, ut gravius aliquod audiunt peccatum, aut aliquem sentiunt multiplici peccatorum genere infectum, statim pronuntiant se non posse absolvere: iis nempe ipsis mederi recusant, quibus maxime curandis ab eo sunt constituti, qui ait: Non est opus valentibus medicus, sed...

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