Principles of Western Civilisation
The close of an era.--The shifting of the centre of significance in the evolutionary hypothesis. The principle of projected efficiency.--The position in modern thought.--The phenomenon of western liberalism.--The problem.--The ascendency of the present.--The passing of the present under the control of the future.--The development of the great antinomy in western history.--The modern world-conflict.--Towards the future.
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already amongst ancient appear ascendency associated authority become beginning carried cause century chapter character characteristic Church civil civilisation clearly closely competition conception consciousness considered constituted continued controlling described direction economic effect efficiency England entirely epoch equal Ethics Europe evolution evolutionary process existing expression fact follow forces forms fundamental future gradually Greek hand highest human mind ideal ideas importance individual influence inherent institutions interests involved later limits living look meaning moral move movement namely nature nearly organisation passed past perceived period persons phase political position present prevailing principle problem progress projected race reached regarded religion religious remarkable represented result rise Roman ruling Selection sense short significance simply slowly social society spirit stage struggle subordination tending theory thought throughout tion ultimate United Western Western history whole
Page 487 - That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence ; and therefore all men are equally entitled to the free exercise of religion, according to the dictates of conscience ; and that it is the duty of all to practice Christian forbearance, love and charity towards each other.
Page 119 - Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure; but the State ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties.
Page 485 - That government is, or ought to be, instituted for the common benefit, protection, and security, of the people, nation, or community...
Page 293 - Calvinism, it can easily be demonstrated that during the second half of the sixteenth century and the first half of the seventeenth century...
Page 485 - ... of all the various modes and forms of government, that is best which is capable of producing the greatest degree of happiness and safety, and is most effectually secured against the danger of maladministration ; and that, when...
Page 486 - That a well-regulated militia, composed of the body of the people, trained to arms, is the proper, natural, and safe defence of a free State ; that standing armies in time of peace should be avoided as dangerous to liberty ; and that in all cases the military should be under strict subordination to, and governed by, the civil power.
Page 485 - That no man, or set of men, are entitled to exclusive or separate 400 emoluments or privileges from the community but in consideration of public services, which not being descendible, neither ought the offices of magistrate, legislator or judge to be hereditary.
Page 486 - That excessive bail ought not to be required, nor excessive fines imposed; nor cruel and unusual punishments inflicted.
Page 119 - As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living but between those who are living, those who are dead, and those who are to be born.
Page 110 - The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.