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Anglo-Saxon Aryan authority autopolar beauty become Brothers Grimm century Christian Church clergy coinage coins commercial education contrajanal anaxine course crown deletes diagonal dialects ecclesiastical edge 12 effaceable elementary Emperor Empire England English Dictionary English Language epizonal evolution existence face feudal foreign France French German girls give Greek Gymnasien Henry heredity higher Hildebrand human idea imperial Institution instruction Isaac Roberts Italy Jakob Grimm janal anaxine pair Jesus king language Latin Lay Investiture Lecture legend lexicography literary Liverpool living means ment mercantile mercantile schools metapyramidal midal modern monozone moral Moritz Heyne natural never ordinary papal passed perfect pontiffs Pope Popedom present propyramidal pyramidal quotations registered religion religious reticulation Roman Rome Royal Saxon shew Society solid sovereign spiritual subnucleus summits symmetric teleology temporal theory things tion trade triace universal unseen universe words zoned zoneless
Page 202 - ... awful impressions from we know not whence, should be wrought in us by what is unsubstantial, and comes and goes, and begins and ends in itself? It is not so; it cannot be. No; they have escaped from some higher sphere; they are the outpourings of eternal harmony in the medium of created sound; they are echoes from our Home; they are the voice of Angels, or the Magnificat of Saints, or the living laws of Divine Governance, or the Divine Attributes; something are they besides themselves, which...
Page 198 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace ; then shall the Lord be my God : and this stone, which I have set for a pillar, shall be God's house : and of all that thou shalt give me, I will surely give the tenth unto thee.
Page 202 - ... is it possible that that inexhaustible evolution and disposition of notes, so rich yet so simple, so intricate yet so regulated, so various yet so majestic, should be a mere sound, which is gone and perishes ? Can it be that those mysterious stirrings of heart, and keen emotions, and strange yearnings after we know not what, and awful impressions from we know not whence...
Page 187 - Religion is a mental faculty which, independent of, nay, in spite of sense and reason, enables man to apprehend the infinite under different names and under varying disguises. Without that faculty, no religion, not even the lowest worship of idols and fetishes, would be possible ; and if we will but listen attentively, we can hear in all religions a groaning of the spirit, a struggle to conceive the inconceivable, to utter the unutterable, a longing after the Infinite, a love of God.
Page 193 - ... leaf, and the virgin sisters with the holy instincts of maternal love, detached and in selfless purity — and not say to himself, Behold the shadow of approaching humanity, the sun rising from behind, in the kindling morn of creation ! Thus all lower natures find their highest good in semblances and seekings of that which is higher and better.
Page 187 - Jewish religion: we do not mean any special religion: but we mean a mental faculty or disposition, which, independent of, nay, in spite of, sense and reason, enables man to apprehend the Infinite under different names, and under varying disguises.
Page 212 - But this Master John Wycliffe translated it out of Latin into English, and thus laid it more open to the laity and to women who could read, than it had formerly been to the most learned of the clergy, even to those of them who had the best understanding. And in this way the gospel pearl is cast abroad, and trodden under foot of swine...
Page 192 - And who that hath watched their ways with an understanding heart could, as the vision...
Page 259 - The most fantastic flights of fancy, the wildest improbabilities, the most impossible of impossibilities appear to them utterly natural, mere matters of everyday occurrence. They enter thoroughly into each phase of feeling touched upon by the author ; they take a personal pride in the chivalrous nature and knightly prowess of...
Page 202 - Can it be that those mysterious stirrings of heart and keen emotions, and strange yearnings after we know not what, and awful impressions from we know not whence, should be wrought in us by what is unsubstantial, and comes and goes, and begins and ends in itself? It is not so; it cannot be. No; they have escaped from some higher sphere; they are the outpourings of eternal harmony in the medium of created sound; they are echoes from our Home; they are the voice of Angels, or the Magnificat of Saints,...