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able abstract according acquired action affected Agnosticism angular gyrus Aristotle believe Bishop Berkeley bodily frame body brain called causation cause cerebrum chemical affinity cochlea cognitions color consciousness Contiguity correlation crystalline lens Descartes discover distance Eleatics emotion ence energy evil exercise existence experience external extra-organic faculties feeling give habit human human voice idea imagination intellectual intuitive judgment kind knowledge known laws of association Leibnitz look matter means memory mental mind muscular sense nature nerves ness never notice notions objects observed occipital lobes odors olfactory lobe operations optic nerve organic original ourselves passed perceive perception persons phantasms philosophers picture poet present produce psychology qualities reality reasoning recall recollection regard relations remember reproduction resemblance retina scenes SECTION seen self-consciousness semicircular canals sensation Sense-Perception sight smell soul sound space substance taste things thought tion touch truth
Page 102 - I seem to have lived my childhood o'er again ; To have renewed the joys that once were mine, Without the sin of violating thine : And, while the wings of Fancy still are free, And I can view this mimic show of thee, Time has but half succeeded in his theft — Thyself removed, thy power to soothe me left.
Page 98 - Music, when soft voices die, Vibrates in the memory; Odors, when sweet violets sicken, Live within the sense they quicken. Rose leaves, when the rose is dead, Are heaped for the beloved's bed; And so thy thoughts, when thou art gone, Love itself shall slumber on.
Page 198 - James, and any other particular man, that which is peculiar to each, retaining only what is common to all ; and so makes an abstract idea wherein all the particulars equally partake, abstracting entirely from and cutting off all those circumstances and differences, which might determine it to any particular existence. And after this manner it is said we come by the abstract idea of man, or, if you please, humanity or human nature...
Page 46 - He knew not the shape of any thing, nor any one thing from another, however different in shape, or magnitude, but upon being told what things were, whose form he before knew from feeling, he would carefully observe, that he might know them again...
Page 46 - We thought he soon knew what pictures represented, which were shewed to him, but we found afterwards we were mistaken; for about two months after he was couched, he discovered at once they represented solid bodies, when to that time he considered them only as...
Page 46 - When he first saw, he was so far from making any judgment about distances, that he thought all objects whatever touched his eyes (as he expressed it), as what he felt did his skin...
Page 126 - Can a man take fire in his bosom, and his clothes not be burned? Can one go upon hot coals, and his feet not be burned?
Page 72 - As one who hangs down-bending from the side Of a slow-moving boat, upon the breast Of a still water, solacing himself With such discoveries as his eye can make Beneath him in the bottom of the deep...
Page 118 - Conceive a poor miserable wretch, who for many years has been attempting to beat off pain, by a constant recurrence to the vice that reproduces it. Conceive a spirit in hell, employed in tracing out for others the road to that heaven, from which his crimes exclude him ! In short, conceive whatever is most wretched, helpless, and hopeless, and you will form as tolerable a notion of my state, as it is possible for a good man to have. I used to think the text in St. James that "he who offended in one...
Page 102 - Faithful remembrancer of one so dear, 0 welcome guest, though unexpected here ! Who bidd'st me honour with an artless song, Affectionate, a mother lost so long. 1 will obey, not willingly alone, But gladly, as the precept were her own : And, while that face renews my filial grief, Fancy shall weave a charm for my relief, Shall steep me in Elysian reverie, A momentary dream, that thou art she.