Purity, Body, and Self in Early Rabbinic Literature

כריכה קדמית
Univ of California Press, 15 בפבר׳ 2014 - 262 עמודים
This book explores the ways in which the early rabbis reshaped biblical laws of ritual purity and impurity and argues that the rabbis’ new purity discourse generated a unique notion of a bodily self. Focusing on the Mishnah, a Palestinian legal codex compiled around the turn of the third century CE, Mira Balberg shows how the rabbis constructed the processes of contracting, conveying, and managing ritual impurity as ways of negotiating the relations between one’s self and one’s body and, more broadly, the relations between one’s self and one’s human and nonhuman environments.

With their heightened emphasis on subjectivity, consciousness, and self-reflection, the rabbis reinvented biblically inherited language and practices in a way that resonated with central cultural concerns and intellectual commitments of the Greco-Roman Mediterranean world. Purity, Body, and Self in Early Rabbinic Literature adds a new dimension to the study of practices of self-making in antiquity by suggesting that not only philosophical exercises but also legal paradigms functioned as sites through which the self was shaped and improved.
 

תוכן

Introduction
1
1 From Sources of Impurity to Circles of Impurity
17
2 Subjecting the Body
48
3 Objects That Matter
74
4 On Corpses and Persons
96
5 The Duality of Gentile Bodies
122
6 The Pure Self
148
Recomposing Purity and Meaning
180
Notes
185
Bibliography
237
Subject Index
253
Source Index
257
זכויות יוצרים

מהדורות אחרות - הצג הכל

מונחים וביטויים נפוצים

מידע על המחבר (2014)

Mira Balberg is Assistant Professor of Religious Studies at Northwestern University.

מידע ביבליוגרפי