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THE OBJECT OF WORSHIP
THE MYSTICAL GOAL
IDENTIFICATION OF THE NUMINOUS AND
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achieved analogical appear argument assertions Atman attainment behaviour belief bliss Brahman Buddha Buddhaghosa Buddhism C. D. Broad C. K. Ogden Christian claim concepts Consequently context contrast course Creator described different strands distinction divine doctrinal scheme entities example existence expiation expression external world fact faith feeling gesture God's Hence Hinayana holy human I. A. Richards important incarnate deity insight instance involves Jean Piaget Jhana Jhdnas justified language logical Mahayana manner matter meditation merely metaphysical monism monotheism mysterious mystical experience mystical goal mystical knowledge mystical path mystical strand nature Nevertheless nirvana notion numinous strand object of worship one's ontological ordinary perhaps philosophical picture predicates Psychology Pure Land Ramanuja reason regard religion religious discourse remarks sacrifice saint salvation Sankara seen sense simply situation sort speak spiritual discourse supreme theism theistic things tion transcendence true truth Upan Upanisad utterances visualize Visuddhimagga W. H. R. Rivers wonderful words